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Protagoras

Hackett Publishing Company. Edited by Robert C. Bartlett & Plato (1956)

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  1. A perceptual account of definitions.Humphrey van Polanen Petel - 2007 - Global Philosophy 17 (1):53-73.
    The traditional definition per genus et differentiam is argued to be cognitively grounded in perception and in order to avoid needless argument, definitions are stipulated to assert boundaries. An analysis of the notion of perspective shows that a boundary is a composite of two distinctions: similarity that includes and difference that excludes. The concept is applied to the type-token distinction and percepts are shown to be the result of a comparison between a token as representing some phenomenon and a type (...)
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  • The First Sophists and Feminism: Discourses of the “Other”.Susan C. Jarratt - 1990 - Hypatia 5 (1):27-41.
    In this essay, I explore the parallel between the historical exclusions of rhetoric from philosophy and of women from fields of rational discourse. After considering the usefulness and limitations of deconstruction for exposing marginalization by hierarchical systems, I explore links between texts of the sophists and feminist proposals for rewriting/rereading history by Cixous, Spivak, and others. I conclude that sophistic rhetoric offers a flexible alternative to philosophy as an intellectual framework for mediating theoretical oppositions among contemporary feminisms.
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  • Who's Afraid of the Sophists? Against Ethical Correctness1.Barbara Cassin - 2000 - Hypatia 15 (4):102-120.
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