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  1. The principle of least action as the logical empiricist's shibboleth.Michael Stöltzner - 2002 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 34 (2):285-318.
    The present paper investigates why logical empiricists remained silent about one of the most philosophy-laden matters of theoretical physics of their day, the principle of least action (PLA). In the two decades around 1900, the PLA enjoyed a remarkable renaissance as a formal unification of mechanics, electrodynamics, thermodynamics, and relativity theory. Taking Ernst Mach's historico-critical stance, it could be liberated from much of its physico-theological dross. Variational calculus, the mathematical discipline on which the PLA was based, obtained a new rigorous (...)
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  • O Planckově víře, nejen v soulad vědy s náboženstvím.Veronika Nováková - 2013 - E-Logos 20 (1):1-12.
    Studie s pznanm nzvem "O Planckov ve, nejen v soulad vdy s nboenstvm" se zabv pedevm otzkou, zda je reln mon bezesporn fungovn vdy a nboenstv. Max Planck tomuto problmu vnoval celou pednku, je se stala zdrojem tto studie, jejm clem je kriticky posoudit Planckovy jednoznan vyznvajc zvry, toti e vzjemn fungovn vdy s nboenstvm nen ani neme bt nim narueno. Strun je nastnno i historick pozad, je provzelo Planckv ivot, nebo i to se jist podlelo na Planckov postoji ke (...)
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  • Die signififchen Grundlagen der Mathematik.Gerrit Monoury - 1934 - Erkenntnis 4 (1):317-345.
  • Die signififchen Grundlagen der Mathematik.Gerrit Mannoury - 1934 - Erkenntnis 4 (1):317-345.
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  • Die methodologischen Grundlagen der Biologie.Max Hartmann - 1932 - Erkenntnis 3 (1):235-261.
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  • Emil du Bois-Reymond's Reflections on Consciousness.Gabriel Finkelstein - 2014 - In Chris Smith Harry Whitaker (ed.), Brain, Mind and Consciousness in the History of Neuroscience. Springer. pp. 163-184.
    The late 19th-century Ignorabimus controversy over the limits of scientific knowledge has often been characterized as proclaiming the end of intellectual progress, and by implication, as plunging Germany into a crisis of pessimism from which Liberalism never recovered. My research supports the opposite interpretation. The initiator of the Ignorabimus controversy, Emil du Bois-Reymond, was a physiologist who worked his whole life against the forces of obscurantism, whether they came from the Catholic and Conservative Right or the scientistic and millenarian Left. (...)
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