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  1. Force-feeding political prisoners on hunger strike.Michael Weingarten - 2017 - Clinical Ethics 12 (2):86-94.
    A Palestinian administrative detainee in Israel asked for the author to care for him as an independent physician while in hospital on two hunger strikes, lasting 66 and 55 days, respectively. Hunger striking is placed in the context of other forms of food refusal and artificial feeding. The various perspectives on the challenge of the medical care of hunger strikers are reviewed, as seen by the state, the public, the doctor and the patient. Institutional statements on the management of hunger (...)
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  • The Fiftieth Anniversary of Patient as Person: Paul Ramsey’s Groundbreaking Approach to Christian Bioethics.Bryan C. Pilkington - 2018 - Christian Bioethics 24 (2):111-125.
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  • Treating or Killing? The Divergent Moral Implications of Cardiac Device Deactivation.Bryan C. Pilkington - 2020 - Journal of Medicine and Philosophy 45 (1):28-41.
    In this article, I argue that there is a moral difference between deactivating an implantable cardioverter defibrillator and turning off a cardiac pacemaker. It is, at least in most cases, morally permissible to deactivate an ICD. It is not, at least in most cases, morally permissible to turn off a pacemaker in a fully or significantly pacemaker-dependent patient. After describing the relevant medical technologies—pacemakers and ICDs—I continue with contrasting perspectives on the issue of deactivation from practitioners involved with these devices: (...)
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  • Death, Devices, and Double Effect.Stuart G. Finder & Michael Nurok - 2019 - HEC Forum 31 (1):63-73.
    Along with the growing utilization of the total artificial heart comes a new set of ethical issues that have, surprisingly, received little attention in the literature: How does one apply the criteria of irreversible cessation of circulatory function given that a TAH rarely stops functioning on its own? Can one appeal to the doctrine of double effect as an ethical rationale for turning off a TAH given that this action directly results in death? And, On what ethical grounds can a (...)
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