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  1. Epistemological discipline in animal behavior studies: Konrad Lorenz and Daniel Lehrman on intuition and empathy.Marga Vicedo - 2023 - History and Philosophy of the Life Sciences 45 (1):1-32.
    Can empathy be a tool for obtaining scientific knowledge or is it incompatible with the detached objectivity that is often seen as the ideal in scientific inquiry? This paper examines the views of Austrian ethologist Konrad Lorenz and American comparative psychologist Daniel Lehrman on the role of intuition and empathy in the study of animal behavior. It situates those views within the larger project of establishing ethology as an objective science. Lehrman challenged Lorenz and Niko Tinbergen, the main founders of (...)
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  • Empathetic decision making in social networks.Amirali Salehi-Abari, Craig Boutilier & Kate Larson - 2019 - Artificial Intelligence 275 (C):174-203.
  • El problema de Smith y la relación entre moral y economía.José Atilano Pena López & José Manuel Sánchez Santos - 2007 - Isegoría 36:81-103.
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  • The impartial observer theorem of social ethics.Philippe Mongin - 2001 - Economics and Philosophy 17 (2):147-179.
    Following a long-standing philosophical tradition, impartiality is a distinctive and determining feature of moral judgments, especially in matters of distributive justice. This broad ethical tradition was revived in welfare economics by Vickrey, and above all, Harsanyi, under the form of the so-called Impartial Observer Theorem. The paper offers an analytical reconstruction of this argument and a step-wise philosophical critique of its premisses. It eventually provides a new formal version of the theorem based on subjective probability.
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  • The moral trial: on ethics and economics.Alessandro Lanteri - 2008 - Erasmus Journal for Philosophy and Economics 1 (1):188.
  • Adam Smith on morality, justice andthe political constitution of liberty.Maria A. Carrasco - 2008 - Journal of Scottish Philosophy 6 (2):135-156.
    This paper proposes that the particular moral point of view embodied in Adam Smith's ethics, which ultimately follows a model based on the determination of justice, enables him to introduce impartiality as a measure for every virtue, and to posit the equal dignity of all human beings as the justification of his ethics. This moral viewpoint, which I here call the `sympathetic-impartial perspective', is naturally learned by human beings in the course of socialization through the ongoing interaction between the innate (...)
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  • Extended preferences and interpersonal comparisons: A new account.Matthew D. Adler - 2014 - Economics and Philosophy 30 (2):123-162.