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Leibniz and the Environment

New York: Routledge (2016)

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  1. Kant’s Pre-critical Ontology and Environmental Philosophy.Zachary Vereb - 2021 - Environmental Philosophy 18 (1):81-102.
    In this paper I argue that Kant’s pre-critical ontology, though generally dismissed by environmental philosophers, provides ecological lessons by way of its metaphysical affinities with environmental philosophy. First, I reference where environmental philosophy tends to place Kant and highlight his relative marginalization. This marginalization makes sense given focus on his critical works. I then outline Kant’s pre-critical ontological framework and characterize the ways in which it is ecological. Finally, I conclude with some ecological reflections on the pre-critical philosophy and its (...)
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  • Leibniz's Monadological Positive Aesthetics.Pauline Phemister & Lloyd Strickland - 2015 - British Journal for the History of Philosophy 23 (6):1214-1234.
    One of the most intriguing – and arguably counter-intuitive – doctrines defended by environmental philosophers is that of positive aesthetics, the thesis that all of nature is beautiful. The doctrine has attained philosophical respectability only comparatively recently, thanks in no small part to the work of Allen Carlson, one of its foremost defenders. In this paper, we argue that the doctrine can be found much earlier in the work of Gottfried Wilhelm Leibniz who devised and defended a version of positive (...)
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  • Pauline Phemister, Leibniz and the Environment, Oxford/new York: Routledge 2016, xii + 196 pp. [REVIEW]Christopher P. Noble - 2018 - Archiv für Geschichte der Philosophie 100 (2):232-235.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 100 Heft: 2 Seiten: 232-235.
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  • Monads at the bottom, monads at the top, monads all over.Ohad Nachtomy - 2018 - British Journal for the History of Philosophy 26 (1):197-207.
    This paper examines a widely accepted reading of monads as the most fundamental elements of reality. Garber [Leibniz – Body, Substance, Monad, Oxford: Oxford University Press, 2009] argues that simple monads – seen as mind-like atoms without parts and extension – replace the corporeal substance of Leibniz’s middle period. Phemister [Leibniz and the Natural World – Activity, Passivity and Corporeal Substances in Leibniz’s Philosophy, Dordrecht: Springer, 2005] argues that monads figure also at the top as complete corporeal substances. Building on (...)
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  • Fish and fishpond. An ecological reading of G.W. Leibniz’s Monadology §§ 63–70.Miguel Escribano-Cabeza - 2020 - History and Philosophy of the Life Sciences 42 (2):1-18.
    One of Leibniz’s most original ideas is his conception of the living individual as a hierarchical network of living beings whose relationships are essential to the proper functioning of its organic body. This idea is also valid to explain any existing order in nature that depends on the set of relationships of living beings that inhabit it. Both ideas are present in the conception of the natural world that Leibniz presents in his Monadology through his idea of biological infinitism. According (...)
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  • James ward.Pierfrancesco Basile - 2010 - Stanford Encyclopedia of Philosophy.
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  • The Case for the Green Kant: A Defense and Application of a Kantian Approach to Environmental Ethics.Zachary T. Vereb - 2019 - Dissertation, University of South Florida
    Environmental philosophers have argued that Kant’s philosophy offers little for environmental issues. Furthermore, Kant scholars typically focus on humanity, ignoring the question of duties to the environment. In my dissertation, I turn to a number of underexploited texts in Kant’s work to show how both sides are misguided in neglecting the ecological potential of Kant, making the case for the green Kant at the intersection of Kant scholarship and environmental ethics. I build upon previous literature to argue that the green (...)
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