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Regarding Immortality

Religious Studies 22 (2):219 - 233 (1986)

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  1. Synthesizing Methuselah: The Question of Artificial Agelessness.Richard B. Gibson - 2024 - Cambridge Quarterly of Healthcare Ethics 33 (1):60-75.
    As biological organisms, we age and, eventually, die. However, age’s deteriorating effects may not be universal. Some theoretical entities, due to their synthetic composition, could exist independently from aging—artificial general intelligence (AGI). With adequate resource access, an AGI could theoretically be ageless and would be, in some sense, immortal. Yet, this need not be inevitable. Designers could imbue AGIs with artificial mortality via an internal shut-off point. The question, though, is, should they? Should researchers curtail an AGI’s potentially endless lifespan (...)
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  • God and eternal boredom.Vuko Andrić & Attila Tanyi - 2017 - Religious Studies 53 (1):51-70.
    God is thought to be eternal. Does this mean that he is timeless? Or is he, rather, omnitemporal? In this paper we want to show that God cannot be omnitemporal. Our starting point, which we take from Bernard Williams’ article on the Makropulos Case, is the intuition that it is inappropriate for persons not to become bored after a sufficiently long sequence of time has passed. If God were omnitemporal, he would suffer from boredom. But God is the greatest possible (...)
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  • The (Un)desirability of Immortality.Felipe Pereira & Travis Timmerman - 2020 - Philosophy Compass 15 (2):e12652.
    While most people believe the best possible life they could lead would be an immortal one, so‐called “immortality curmudgeons” disagree. Following Bernard Williams, they argue that, at best, we have no prudential reason to live an immortal life, and at worst, an immortal life would necessarily be bad for creatures like us. In this article, we examine Bernard Williams' seminal argument against the desirability of immortality and the subsequent literature it spawned. We first reconstruct and motivate Williams' somewhat cryptic argument (...)
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  • Recent Work on the Meaning of Life.Thaddeus Metz - 2002 - Ethics 112 (4):781-814..
    A critical overview of mainly Anglo-American philosophical literature addressing the meaning of life up to 2002.
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  • Value in Very Long Lives.Preston Greene - 2017 - Journal of Moral Philosophy 14 (4):416-434.
    As things currently stand, our deaths are unavoidable and our lifespans short. It might be thought that these qualities leave room for improvement. According to a prominent line of argument in philosophy, however, this thought is mistaken. Against the idea that a longer life would be better, it is claimed that negative psychological states, such as boredom, would be unavoidable if our lives were significantly longer. Against the idea that a deathless life would be better, it is claimed that such (...)
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  • Value in Very Long Lives.Preston Greene - 2017 - Journal of Moral Philosophy 14 (4):416-434.
    As things currently stand, our deaths are unavoidable and our lifespans short. It might be thought that these qualities leave room for improvement. According to a prominent line of argument in philosophy, however, this thought is mistaken. Against the idea that a longer life would be better, it is claimed that negative psychological states, such as boredom, would be unavoidable if our lives were significantly longer. Against the idea that a deathless life would be better, it is claimed that such (...)
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  • آثار جدید درباره معناى زندگى (Persian: 'Recent Work on the Meaning of Life’).Thaddeus Metz - 2003 - Naqd Va Nazar: Quarterly Journal of Philosophy and Theology 8 (29-30):266-313.
    Persian translation by Mohsen Javadi of 'Recent Work on the Meaning of Life' (first published in Ethics 2002).
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