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Free Will

Hackett Publishing Company (2009)

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  1. Molinism: Explaining Our Freedom Away.Nevin Climenhaga & Daniel Rubio - forthcoming - Mind:fzab042.
    Molinists hold that there are contingently true counterfactuals about what agents would do if put in specific circumstances, that God knows these prior to creation, and that God uses this knowledge in choosing how to create. In this essay we critique Molinism, arguing that if these theses were true, agents would not be free. Consider Eve’s sinning upon being tempted by a serpent. We argue that if Molinism is true, then there is some set of facts that fully explains both (...)
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  • Praise as Moral Address.Daniel Telech - forthcoming - Oxford Studies in Agency and Responsibility 7.
    While Strawsonians have focused on the way in which our “reactive attitudes”—the emotions through which we hold one another responsible for manifestations of morally significant quality of regard—express moral demands, serious doubt has been cast on the idea that non-blaming reactive attitudes direct moral demands to their targets. Building on Gary Watson’s proposal that the reactive attitudes are ‘forms of moral address’, this paper advances a communicative view of praise according to which the form of moral address distinctive of the (...)
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  • Does God Have the Moral Standing to Blame?Patrick Todd - 2018 - Faith and Philosophy 35 (1):33-55.
    In this paper, I introduce a problem to the philosophy of religion – the problem of divine moral standing – and explain how this problem is distinct from (albeit related to) the more familiar problem of evil (with which it is often conflated). In short, the problem is this: in virtue of how God would be (or, on some given conception, is) “involved in” our actions, how is it that God has the moral standing to blame us for performing those (...)
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  • Heavenly Freedom and Two Models of Character Perfection.Robert J. Hartman - 2021 - Faith and Philosophy 38 (1):45-64.
    Human persons can act with libertarian freedom in heaven according to one prominent view, because they have freely acquired perfect virtue in their pre-heavenly lives such that acting rightly in heaven is volitionally necessary. But since the character of human persons is not perfect at death, how is their character perfected? On the unilateral model, God alone completes the perfection of their character, and, on the cooperative model, God continues to work with them in purgatory to perfect their own character. (...)
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  • Would Moral Enhancement Limit Freedom?Antonio Diéguez & Carissa Véliz - 2019 - Topoi 38 (1):29-36.
    The proposal of moral enhancement as a valuable means to face the environmental, technological and social challenges that threaten the future of humanity has been criticized by a number of authors. One of the main criticisms has been that moral enhancement would diminish our freedom. It has been said that moral enhancement would lead enhanced people to lose their ‘freedom to fall’, that is, it would prevent them from being able to decide to carry out some morally bad actions, and (...)
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  • Free Will: The Scandal in Philosophy.Bob Doyle - 2011 - Cambridge, MA, USA: I-Phi Press.
    A sourcebook/textbook on the problem of free will and determinism. Contains a history of the free will problem, a taxonomy of current free will positions, the standard argument against free will, the physics, biology, and neuroscience of free will, the most plausible and practical solution of the problem, and reviews of the work of the leading determinist Ted Honderich, the leading libertarian Robert Kane, the well-known compatibilist Daniel Dennett, and the determinism-agnostic Alfred Mele.
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  • Rolling Back the Rollback Argument.László Bernáth & János Tőzsér - 2020 - Teorema: International Journal of Philosophy 2 (39):43-61.
    By means of the Rollback Argument, this paper argues that metaphysically robust probabilities are incompatible with a kind of control which can ensure that free actions are not a matter of chance. Our main objection to those (typically agent-causal) theories which both attribute a kind of control to agents that eliminates the role of chance concerning free actions and ascribe probabilities to options of decisions is that metaphysically robust probabilities should be posited only if they can have a metaphysical explanatory (...)
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  • Sobre Las Alternativas Robustas Contextuales.Carlos G. Patarroyo G. - 2018 - Quaderns de Filosofia 5 (1).
    On Contextual Robust Alternatives Resumen: En su libro El libre albedrío: un estudio filosófico Carlos Moya presenta una objeción a los contraejemplos tipo-Frankfurt según la cual lo que hace que una alternativa sea robusta o no es el contexto en el que se encuentra el agente; así, alternativas que, en principio, no se verían como robustas y eximentes, pueden llegar a serlo en circunstancias especiales y los contraejemplos tipo-Frankfurt presentan, justamente, este tipo de circunstancias. En este escrito presento tres objeciones (...)
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  • Quaderns de filosofia V, 1.Quad Fia - 2018 - Quaderns de Filosofia 5 (1).
    Quaderns de filosofia V, 1 Número complet / Número completo / Full Issue.
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