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  1. Posthumanismo e hibridación.Luca Valera & José Tomás Alvarado Marambio - 2019 - Pensamiento 75 (283):307-319.
    Ha sido usual criticar el posthumanismo por ser una especulación puramente hipotética sin conexión con nuestras posibilidades técnicas y científicas. Se argumenta aquí, sin embargo, que los desarrollos recientes para la producción de diferentes tipos de híbridos —como híbridos de cerdohombre— abren posibilidades reales para el programa posthumanista. El posthumanismo debe ser tomado en serio. En este trabajo presentamos las líneas centrales de la ontología y la ética posthumanistas, y también algunas razones para resistir su programa de transformación social y (...)
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  • The New Mind: thinking beyond the head. [REVIEW]Riccardo Manzotti & Robert Pepperell - 2013 - AI and Society 28 (2):157-166.
    Throughout much of the modern period, the human mind has been regarded as a property of the brain and therefore something confined to the inside of the head—a view commonly known as ‘internalism’. But recent works in cognitive science, philosophy, and anthropology, as well as certain trends in the development of technology, suggest an emerging view of the mind as a process not confined to the brain but spread through the body and world—an outlook covered by a family of views (...)
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  • Denying the content–vehicle distinction: a response to 'The New Mind Revisited'.Riccardo Manzotti & Robert Pepperell - 2013 - AI and Society 28 (4):467-470.
  • Robot as the “mechanical other”: transcending karmic dilemma.Min-Sun Kim - 2019 - AI and Society 34 (2):321-330.
    As the artificial intelligence of computers grows ever-more sophisticated and continues to surpass the capacities of human minds in many ways, people are forced to question alleged ontological categories that separate humans from machines. As we are entering the world which is populated by non-enhanced and enhanced humans, cyborgs, robots, androids, avatars, and clones among them, the desire for evolutionary mastery of the natural world has taken on the two main directions: merging with machines in disembodied forms or embodied forms. (...)
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