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  1. The Dead May Kill You.Claire White, Maya Marin & Daniel M. T. Fessler - 2022 - Journal of Cognition and Culture 22 (3-4):294-323.
    There is considerable evidence that beliefs in supernatural punishment decrease self-interested behavior and increase cooperation amongst group members. To date, research has largely focused on beliefs concerning omniscient moralistic gods in large-scale societies. While there is an abundance of ethnographic accounts documenting fear of supernatural punishment, there is a dearth of systematic cross-cultural comparative quantitative evidence as to whether belief in supernatural agents with limited powers in small-scale societies also exert these effects. Here, we examine information extracted from the Human (...)
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  • Clarity and causality needed in claims about Big Gods.Joseph Watts, Joseph Bulbulia, Russell D. Gray & Quentin D. Atkinson - 2016 - Behavioral and Brain Sciences 39.
    We welcome Norenzayan et al.’s claim that the prosocial effects of beliefs in supernatural agents extend beyond Big Gods. To date, however, supporting evidence has focused on the Abrahamic Big God, making generalisations difficult. We discuss a recent study that highlights the need for clarity about the causal path by which supernatural beliefs affect the evolution of big societies.
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  • Resource Stress Predicts Changes in Religious Belief and Increases in Sharing Behavior.Ian Skoggard, Carol R. Ember, Emily Pitek, Joshua Conrad Jackson & Christina Carolus - 2020 - Human Nature 31 (3):249-271.
    We examine and test alternative models for explaining the relationships between resource stress, beliefs that gods and spirits influence weather, and customary beyond-household sharing behavior. Our model, the resource stress model, suggests that resource stress affects both sharing as well as conceptions of gods’ involvement with weather, but these supernatural beliefs play no role in explaining sharing. An alternative model, the moralizing high god model, suggests that the relationship between resource stress and sharing is at least partially mediated by religious (...)
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  • Multiple Axialities: A Computational Model of the Axial Age.F. LeRon Shults, Wesley J. Wildman, Justin E. Lane, Christopher J. Lynch & Saikou Diallo - 2018 - Journal of Cognition and Culture 18 (5):537-564.
    Debates over the causes and consequences of the “Axial Age” – and its relevance for understanding and explaining “modernity” – continue to rage within and across a wide variety of academic disciplines, including anthropology, sociology, archaeology, history, social theory, and cognitive science. We present a computational model that synthesizes three leading theories about the emergence of axial civilizations. Although these theories are often treated as competitors, our computational model shows how their most important conceptual insights and empirically based causal claims (...)
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  • The minds of gods: A comparative study of supernatural agency.Benjamin Grant Purzycki - 2013 - Cognition 129 (1):163-179.
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  • Hunter-Gatherers and the Origins of Religion.Hervey C. Peoples, Pavel Duda & Frank W. Marlowe - 2016 - Human Nature 27 (3):261-282.
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  • The cultural evolution of prosocial religions.Ara Norenzayan, Azim F. Shariff, Will M. Gervais, Aiyana K. Willard, Rita A. McNamara, Edward Slingerland & Joseph Henrich - 2016 - Behavioral and Brain Sciences 39:e1.
    We develop a cultural evolutionary theory of the origins of prosocial religions and apply it to resolve two puzzles in human psychology and cultural history: (1) the rise of large-scale cooperation among strangers and, simultaneously, (2) the spread of prosocial religions in the last 10–12 millennia. We argue that these two developments were importantly linked and mutually energizing. We explain how a package of culturally evolved religious beliefs and practices characterized by increasingly potent, moralizing, supernatural agents, credible displays of faith, (...)
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  • Hell of a theory.Joachim I. Krueger - 2016 - Behavioral and Brain Sciences 39.
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  • Theory and Empiricism of Religious Evolution : Foundation of a Research Program. Part 1.Volkhard Krech - 2018 - Zeitschrift für Religionswissenschaft 26 (1):1-51.
    Name der Zeitschrift: Zeitschrift für Religionswissenschaft Jahrgang: 26 Heft: 1 Seiten: 1-51.
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  • Spiritual care as a response to an exaptation: how evolutionary psychology informs the debate.Peter Kevern - 2017 - Nursing Philosophy 18 (2):e12139.
    This article has its origins in a 2013 proposal by the author that the concept of ‘spiritual care’ in clinical settings might fruitfully be grounded in the findings of the Cognitive Science of Religion (CSR). In a recent paper, John Paley rejects the central arguments and asserts his conviction that a model for ‘spiritual care’ cannot be derived from the insights of evolutionary psychology. In this article, the author employs a modified form of Fichtean dialectic to examine the contrasting positions (...)
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  • Universal History and the Emergence of Species Being.Brown Haines - manuscript
    This paper seeks to recover the function of universal history, which was to place particulars into relation with universals. By the 20th century universal history was largely discredited because of an idealism that served to lend epistemic coherence to the overwhelming complexity arising from universal history's comprehensive scope. Idealism also attempted to account for history's being "open"--for the human ability to transcend circumstance. The paper attempts to recover these virtues without the idealism by defining universal history not by its scope (...)
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  • The ecology of religious beliefs.Botero Carlos, A. Gardner, Beth Kirby, R. Kathryn, Bulbulia Joseph, Gavin Michael, C. Gray & D. Russell - 2014 - Proceedings of the National Academy of Sciences 111 (47):16784--16789.
    Although ecological forces are known to shape the expression of sociality across a broad range of biological taxa, their role in shaping human behavior is currently disputed. Both comparative and experimental evidence indicate that beliefs in moralizing high gods promote cooperation among humans, a behavioral attribute known to correlate with environmental harshness in nonhuman animals. Here we combine fine-grained bioclimatic data with the latest statistical tools from ecology and the social sciences to evaluate the potential effects of environmental forces, language (...)
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