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  1. Sobre o argumento “saber ou não-saber” em Teeteto 187d-200c.Anderson De Paula Borges - 2013 - Doispontos 10 (2).
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  • Plato on the Attribution of Conative Attitudes.Rachana Kamtekar - 2006 - Archiv für Geschichte der Philosophie 88 (2):127-162.
    Plato’s Socrates famously claims that we want (bou9lesqai) the good, rather than what we think good (Gorgias 468bd). My paper seeks to answer some basic questions about this well-known but little-understood claim: what does the claim mean, and what is its philosophical motivation and significance? How does the claim relate to Socrates’ claim that we desire (e7piqumei=n)1 things that we think are good, which..
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  • Commentary on Kelsey.Raphael Woolf - 2000 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 16 (1):122-133.
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  • Universals: Ways or Things?Scott Berman - 2008 - Metaphysica 9 (2):219-234.
    What all contemporary so-called aristotelian realists have in common has been identified by David Armstrong as the principle of instantiation. This principle has been put forward in different versions, but all of them have the following simple consequence in common: uninstantiated universals do not exist. Such entities are for the lotus-eating Platonist to countenance, but not for any sort of moderate realist. I shall argue that this principle, in any guise, is not the best way to differentiate aristotelianism from Platonism. (...)
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  • Aristotle on Ontological Dependence.Phil Corkum - 2008 - Phronesis 53 (1):65 - 92.
    Aristotle holds that individual substances are ontologically independent from nonsubstances and universal substances but that non-substances and universal substances are ontologically dependent on substances. There is then an asymmetry between individual substances and other kinds of beings with respect to ontological dependence. Under what could plausibly be called the standard interpretation, the ontological independence ascribed to individual substances and denied of non-substances and universal substances is a capacity for independent existence. There is, however, a tension between this interpretation and the (...)
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  • Platonic Justice and What We Mean by 'Justice'.Terry Penner - 2005 - Plato Journal 5.
  • Plato on the Desire for the Good.Rachel Barney - 2010 - In Sergio Tenenbaum (ed.), Desire, Practical Reason, and the Good. Oxford University Press. pp. 34--64.
  • Books Received. [REVIEW]Janusz Czelakowski - 1987 - Studia Logica 46 (4):151-161.
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  • Books Received. [REVIEW]Janusz Czelakowski - 1988 - Studia Logica 47 (1):151-161.
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  • Books Received. [REVIEW]Janusz Czelakowski - 1984 - Studia Logica 43 (3):151-161.
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  • Books Received. [REVIEW]Janusz Czelakowski, Jan Woleński, Roman Murawski, Marek Zirk-Sadowski & Andrzej Skowron - 1989 - Studia Logica 48 (2):259-267.
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