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Reason and religious faith

Boulder, Colo.: Westview Press (1995)

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  1. On religious practices as multi-scale active inference: Certainties emerging from recurrent interactions within and across individuals and groups.Inês Hipólito & Casper Hesp - 2023 - In Robert Vinten (ed.), Wittgenstein and the Cognitive Science of Religion: Interpreting Human Nature and the Mind. London: Bloomsbury Academic. pp. 179-198.
    This chapter takes inspiration from Wittgenstein’s thinking to formulate a non-reductive toolbox for the study of religion associated with generative modelling, specifically as applied in complex adaptive systems theory. It converges on a communal perspective on religion as multiscale active inference that contrasts starkly with common ‘straw person’ perspectives on religion that reduce it to ‘erroneous’ theorising generated by the brain. In contrast, we argue, religious practices at the enculturated level of description involve implicit and explicit meanings, experienced both individually (...)
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  • Wittgenstein and the Cognitive Science of Religion: Interpreting Human Nature and the Mind.Robert Vinten (ed.) - 2023 - London: Bloomsbury Academic.
    Advancing our understanding of one of the most influential 20th-century philosophers, Robert Vinten brings together an international line up of scholars to consider the relevance of Ludwig Wittgenstein's ideas to the cognitive science of religion. Wittgenstein's claims ranged from the rejection of the idea that psychology is a 'young science' in comparison to physics to challenges to scientistic and intellectualist accounts of religion in the work of past anthropologists. Chapters explore whether these remarks about psychology and religion undermine the frameworks (...)
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  • "Truth does not contradict truth": Averroes and the unity of truth.Richard C. Taylor - 2000 - Topoi 19 (1):3-16.
  • Faith and Trust.Benjamin W. McCraw - 2015 - International Journal for Philosophy of Religion 77 (2):141-158.
    This paper begins with the oft-repeated claim that having faith involves trust in God. Taking this platitude seriously requires at least two philosophical tasks. First, one must address the relevant notion of “trust” guiding the platitude. I offer a sketch of epistemic trust: arguing that epistemic trust involves several components: acceptance, communication, dependence, and confidence. The first duo concerns the epistemic element of epistemic trust and the second part delimit the fiducial aspect to epistemic trust. Second, one must also examine (...)
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  • Disscusion & reviews.Stewart E. Kelly, Richard King, Winifred Win Han Lamb, Lewis Owen, Thea Harrington & Ramdas Lamb - 1998 - Sophia 37 (1):160-188.
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  • Does Faith Entail Belief?Daniel Howard-Snyder - 2016 - Faith and Philosophy 33 (2):142-162.
    Does faith that p entail belief that p? If faith that p is identical with belief that p, it does. But it isn’t. Even so, faith that p might be necessarily partly constituted by belief that p, or at least entail it. Of course, even if faith that p entails belief that p, it does not follow that faith that p is necessarily partly constituted by belief that p. Still, showing that faith that p entails belief that p would be (...)
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  • Belief, Providence and Eschatology: Some Philosophical Problems in Islamic Theism.Imran Aijaz - 2008 - Philosophy Compass 3 (1):231-253.
    Traditional Islamic theism gives us a certain picture of the world, in which the concepts of belief, providence and eschatology are involved. According to the traditional picture, belief in God is a universal phenomenon. This is because God has providentially arranged the world in such a manner that the signs of God are everywhere and which lead to knowledge of His existence. And, because the world is ‘providentially unambiguous’, those who do not have faith in God are culpable for their (...)
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  • The Skeptical Christian.Daniel Howard-Snyder - 2017 - Oxford Studies in Philosophy of Religion 8:142-167.
    This essay is a detailed study of William P. Alston’s view on the nature of Christian faith, which I assess in the context of three problems: the problem of the skeptical Christian, the problem of faith and reason, and the problem of the trajectory. Although Alston intended a view that would solve these problems, it does so only superficially. Fortunately, we can distinguish Alston’s view, on the one hand, from Alston’s illustrations of it, on the other hand. I argue that, (...)
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  • The Stump-Aquinas-Dawkins Thesis.Daniel Howard-Snyder - manuscript
    Stump, Aquinas, and Dawkins & Company seem to think that objectual faith--"faith in"--is identical with propositional belief. I argue that they are wrong. More plausibly, objectual faith requires belief of the relevant proposition(s). There are other forms of faith: propositional faith, allegiant faith, and affective or global faith. We might conjecture that each of these forms of faith likewise require belief of the relevant propositions. More weakly, we might conjecture that at least one of them does. This latter thesis I (...)
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