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  1. Paternalism, supportive decision making and expressive respect.Linda Barclay - 2024 - Journal of Ethics and Social Philosophy 27 (1):1-29.
    It has been argued by disability advocates that supported decision-making must replace surrogate, or substituted, decision-making for people with cognitive disabilities. From a moral perspective surrogate decision-making it is said to be an indefensible form of paternalism. At the heart of this argument against surrogate decision-making is the belief that such paternalistic action expresses something fundamentally disrespectful about those upon whom it is imposed: that they are inferior, deficient or child-like in some way. Contrary to this widespread belief, I will (...)
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  • For the Greater Individual and Social Good: Justifying Age-Differentiated Paternalism.Viki Møller Lyngby Pedersen - 2024 - Utilitas 36 (1):1-15.
    What justifies differences in the acceptance of paternalism towards competent minors and older people? I propose two arguments. The first argument draws on the widely accepted view that paternalism is easier to justify the more good it promotes for the paternalizee. It argues that paternalism targeting young people generally promotes more good for the people interfered with than similar paternalism targeting older people. While promoting people's interests or well-being is essential to the justification of paternalism, the first argument has certain (...)
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  • Relational egalitarianism and moral unequals.Andreas Bengtson & Kasper Lippert-Rasmussen - 2023 - Journal of Political Philosophy:1-24.
    Relational egalitarianism says that moral equals should relate as equals. We explore how moral unequals should relate.
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  • Paternalism Is Not Less Wrong in Intimate Relationships.Andreas Bengtson & Søren Flinch Midtgaard - forthcoming - Journal of Moral Philosophy:1-32.
    Many believe that paternalism is less wrong in intimate relationships. In this paper, we argue that this view cannot be justified by appeal to (i) beneficence, (ii) shared projects, (iii) vulnerability, (iv) epistemic access, (v) expressivism, or (vi) autonomy as nonalienation. We finally provide an error theory for why many may have believed that paternalism is less wrong in intimate relations.
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