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  1. Pessimism Counts in Favor of Biomedical Enhancement: A Lesson from the Anti-Natalist Philosophy of P. W. Zapffe.Ole Martin Moen - 2021 - Neuroethics 14 (2):315-325.
    According to the Norwegian philosopher Peter Wessel Zapffe, human life is filled with so much suffering that procreation is morally impermissible. In the first part of this paper I present Zapffe’s pessimism-based argument for anti-natalism, and contrast it with the arguments for anti-natalism proposed by Arthur Schopenhauer and David Benatar. In the second part I explore what Zapffe’s pessimism can teach us about biomedical enhancement. I make the case that pessimism counts in favor of pursuing biomedical enhancements. The reason is (...)
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  • Cognitive enhancement. Effort of definition, and methods.Artur Gunia - 2015 - Avant: Trends in Interdisciplinary Studies 6 (2-3):35-56.
    The idea of cognitive enhancement refers to multifaceted and interdisciplinary approach aimed at improving human mental processes. Cognitive enhancement is the amplification or extension of core mind capacities through improvement or augmentation of either internal or external information processing systems. This includes improvements of intelligence and attention, reinforcement of creativity and memory, or extension of perception range. The main feature of cognitive enhancement is voluntariness of use for overcoming natural mental limitations. This article is a synthesis of current trends in (...)
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  • The Techno-Humanitarian Balance and Modernity.Iryna Bogachevska & Kateryna Alieksieieva - 2020 - Filosofiâ I Kosmologiâ 25:78-87.
    The authors studied the problem of techno-humanitarian balance. A difference was found in approaches to the study of technological progress and its impact on the development of society. The ideas of transhumanism, existential risk, etc. suggested by Nick Bostrom, David Pearce, etc. provided a utilitarian attitude towards new technologies. The representatives of transhumanism proceeded from the idea that any technology is part of human nature and expanded its presence in life. Nazaretyan’s ideas were based on the opposite premise. Namely, man (...)
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  • How to Become a Post-Dog. Animals in Transhumanism.Hauskeller Michael - 2017 - Between the Species 20 (1).
    This paper analyses and deconstructs the transhumanist commitment to animal rights and the well-being of all sentient beings. Some transhumanists have argued that such a commitment entails a moral imperative to help non-human animals overcome their biological limitations by enhancing their cognitive abilities and generally “uplifting” them to a more human-like existence. I argue that the transhumanist approach to animal welfare ultimately aims at the destruction of the animal as an animal. By seeking to make animals more like us the (...)
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  • Do No Harm Policy for Minds in Other Substrates.Soenke Ziesche & Roman V. Yampolskiy - 2019 - Journal of Ethics and Emerging Technologies 29 (2):1-11.
    Various authors have argued that in the future not only will it be technically feasible for human minds to be transferred to other substrates, but this will become, for most humans, the preferred option over the current biological limitations. It has even been claimed that such a scenario is inevitable in order to solve the challenging, but imperative, multi-agent value alignment problem. In all these considerations, it has been overlooked that, in order to create a suitable environment for a particular (...)
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