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  1. Socialized into depression – toward a social phenomenological psychopathology.Domonkos Sik - forthcoming - Philosophical Psychology.
    The article aims at expanding the horizon of phenomenological psychopathology of depression from a social theoretical perspective. Based on Merleau-Ponty’s phenomenological ontology, in the first section, depression is reinterpreted as a disruption of chiasm: it is not merely the illness of the body, the disorder of the mind, or a specific form of social suffering, but the interrelated distortion of time consciousness, agency, and interaffectivity. The phenomenological clarification of these components provides opportunity for connecting sociological and psychopathological insight. In the (...)
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  • Under the sacred canopy: Peter Berger (1929–2017).Frédéric Vandenberghe - 2018 - European Journal of Social Theory 21 (3):407-415.
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  • Avatars of the Collective: A Realist Theory of Collective Subjectivities.Frédéric Vandenberghe - 2007 - Sociological Theory 25 (4):295-324.
    Let it be a network of voices... A network of voices that not only speak, but also struggle and resist for humanity.
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  • Alfred Schutz's influence on american sociologists and sociology.George Psathas - 2004 - Human Studies 27 (1):1-35.
    Alfred Schutz''s influence on American sociologists and sociology in the 1960s and 1970s is traced through the examination of the work of two of his students, Helmut Wagner and Peter Berger, and of Harold Garfinkel with whom he met and corresponded over a number of years. The circumstances of Schutz''s own academic situation, particularly the short period of his academic career in the United States and his location at the New School, are examined to consider how and in what ways (...)
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  • The Place of Construction in Sociological Realism.Luca Martignani - 2016 - Journal for the Theory of Social Behaviour 46 (4):517-536.
    In the contemporary epistemological debate on social reality, characterized by the crisis of post-modern theories and the emergence of new forms of realism, are there any approaches not acknowledging some specific ontological character to the construction of social objects? The question is apparently rhetorical, but the implication of this problem are not obvious. In the sociological literature the opposition between reality and construction is not clearly defined. Sometimes it is considered a dichotomy, in other situations the synthesis of alternative theses (...)
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  • Divorce, gender, and social integration.Naomi Gerstel - 1988 - Gender and Society 2 (3):343-367.
    Based on interviews with 104 women and men, this article argues that marriage constrains while divorce liberates men and women to develop relationships, but they do so in different ways with different consequences for each. The separated and divorced women were better than the men or themselves while married at building and maintaining old, and intimate, relationships. In this sense, separation and divorce proved generous; marriage, greedy. However, because of the structure of their lives and the opportunities available to them, (...)
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  • On the Very Idea of Social Construction: Deconstructing Searle’s and Hacking’s Critical Reflections.Martin Endreß - 2016 - Human Studies 39 (1):127-146.
    The starting point of the following inquiry addresses John Searle’s and Ian Hacking’s most prominent critique of contemporary “constructionism” in the 1990s. It is stimulated by the astonishing fact that neither Hacking nor Searle take into account Peter Berger’s and Thomas Luckmann’s classical essay and sociological masterpiece The Social Construction of Reality in their contributions. Critically revisiting Searle’s and Hacking’s critique on the so-called constructivist approach, the article demonstrates that both authors have failed to put forth a sociologically valid understanding (...)
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  • Reflexivity and interpretive sociology: The case of analysis and the problem of nihilism. [REVIEW]Kieran M. Bonner - 2001 - Human Studies 24 (4):267-292.
    This paper addresses the problem of reflexivity in modern social inquiry in general and in sociology in particular. This problem is inherited from Weber''s very conception of sociology, is transformed by phenomenology and ethnomethodology, deepened by the linguistic turn of hermeneutics and Wittgenstein''s later philosophy, and has been the central concern of the work of Alan Blum and Peter McHugh. The issues and spectres raised by reflexivity are methodological arbitrariness, the need to take responsibility for one''s own talk (and the (...)
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