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  1. Sociology and positivism in 19th-century France: the vicissitudes of the Société de Sociologie (1872—4).Johan Heilbron - 2009 - History of the Human Sciences 22 (4):30-62.
    Little is known about the world’s first sociological society, Émile Littré’s Société de Sociologie (1872—4). This article, based on prosopographic research, offers an interpretation of the foundation, political-intellectual orientation and early demise of the society. As indicated by recruitment and texts by its founding members, the Société de Sociologie was in fact conceived more as a political club than a learned society. Guided in this by Littré’s heterodox positivism and the redefinition of sociology he proposed around 1870, the Société de (...)
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  • Sociology and positivism in 19th-century France: the vicissitudes of the Société de Sociologie (1872—4).Johan Heilbron - 2009 - History of the Human Sciences 22 (4):30-62.
    Little is known about the world’s first sociological society, Émile Littré’s Société de Sociologie (1872—4). This article, based on prosopographic research, offers an interpretation of the foundation, political-intellectual orientation and early demise of the society. As indicated by recruitment and texts by its founding members, the Société de Sociologie was in fact conceived more as a political club than a learned society. Guided in this by Littré’s heterodox positivism and the redefinition of sociology he proposed around 1870, the Société de (...)
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  • SzientismusScientism. On the History of a Difficult Concept.Peter Schöttler - 2012 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 20 (4):245-269.
    Today, “scientism“ is a concept with a negative connotation in every language. Although many definitions are circulating, they have the assessment in common that scientism implicates a blind faith in science, which is wrong, simple-minded and even dangerous. However, the question is, who actually is defending that kind of position? Is scientism not just a ghost, a projection, an intellectual scarecrow in order to use many people’s fear of science in order to bash rationalistic opinions? This article develops the argument (...)
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  • Henri Berr, Hélène Metzger et Alexandre Koyré: La religion d’Henri Berr.Pietro Redondi - 1996 - Revue de Synthèse 117 (1-2):139-155.
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  • Prerogatives of European intellect: historians of science and the promotion of Western civilization.Lewis Pyenson - 1993 - History of Science 31 (3):289-315.
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  • The “Conflict Thesis” and Positivist History of Science: A View From the Periphery.Miguel de Asúa - 2018 - Zygon 53 (4):1131-1148.
    The historiographic tradition of the history of science that originated with Auguste Comte bears all the marks of narratives with roots in the Enlightenment, such as a view of religion as an underdeveloped stage in the ascending road in humanity's quest for a more mature understanding. This article explores the development of the peripheral branch of a tradition that developed in Argentina by the mid‐twentieth century with authors such as the Italians Aldo Mieli, José Babini, and the Hungarian Desiderius Papp. (...)
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  • Epistemology of a believing historian: Making sense of Duhem's anti-atomism.Klodian Coko - 2015 - Studies in History and Philosophy of Science Part A 50 (C):71-82.
    Pierre Duhem’s (1861-1916) lifelong opposition to 19th century atomic theories of matter traditionally has been attributed to his conventionalist and/or positivist philosophy of science. Relatively recently, the traditional view has been challenged by the new claim that Duhem’s opposition to atomism was due to the precarious state of atomic theories at the beginning of the 20th century. In this paper, I present some of the difficulties with both the traditional and the new interpretation of Duhem’s opposition to atomism, and provide (...)
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  • The mind and the faculties: the controversy over 'primitive mentality' and the struggle for disciplinary space at the inter-war Sorbonne.Cristina Chimisso - 2000 - History of the Human Sciences 13 (3):47-68.
    This article deals with some aspects of the study of the mind between the 1920s and 1940s at the University of Paris. Traditionally the domain of philosophy, the study of the mind was encroached upon by other disciplines such as history of science, ethnology, sociology and psychology. These disciplines all had weak institutional status and were struggling to constitute themselves as autonomous. History of science did not as a rule reject its relationship with philosophy, whereas ethnology, sociology and psychology were (...)
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  • Paul Tannery et Joseph Needham deux plaidoyers pour une histoire générale des sciences.Karine Chemla & Jeanne Peiffer - 2001 - Revue de Synthèse 122 (2-4):367-392.
    Alors qu'ils présentent tous deux, sous l'impulsion de la tentative comtienne, des histoires globales des sciences, Paul Tannery et Joseph Needham mettent en place des cadres historiographiques de fait distincts. Tannery fonde son histoire générale sur la notion de civilisation, dont la science est un élément intégrant. L'outil méthodologique qu'il utilise pour dégager les traits saillants qui caractérisent une civilisation donnée à une époque donnée sous l'aspect de la science est la synthèse. Needham part de la science moderne, et se (...)
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