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  1. An examination of the underlying dimensional structure of three domains of contaminated mindware: paranormal beliefs, conspiracy beliefs, and anti-science attitudes.Jala Rizeq, David B. Flora & Maggie E. Toplak - 2021 - Thinking and Reasoning 27 (2):187-211.
    There has never been a time in history that we have been bombarded with so much information in the media and on the internet, especially information that may inhibit thoughtful reflection. In conte...
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  • Recent work on traditional arguments for theism II.Chad A. McIntosh - 2022 - Philosophy Compass 17 (7):e12853.
    Philosophy Compass, Volume 17, Issue 7, July 2022.
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  • "Evidence and the afterlife" several prominent philosophers, including A.J. Ayer and Derek Parfit, have.Steven D. Hales - 2001 - Philosophia 28 (1-4):335-346.
    vol. 28, nos. 1-4, 2001 empirical data-a large concession-belief in reincarnation is still unjustified.
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  • Evidence and the afterlife.Steven D. Hales - 2001 - Philosophia 28 (1-4):335-346.
    Several prominent philosophers, including A.J. Ayer and Derek Parfit, have offered the evidentiary requirements for believing human personality can reincarnate, and hence that Cartesian dualism is true. At least one philosopher, Robert Almeder, has argued that there are actual cases which satisfy these requirements. I argue in this paper that even if we grant the empirical data-a large concession-belief in reincarnation is still unjustified. The problem is that without a theoretical account of the alleged cases of reincarnation, the empirical evidence (...)
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  • What is the Problem of Non-Existence?Tim Crane - 2012 - Philosophia 40 (3):417-434.
    It is widely held that there is a problem of talking about or otherwise representing things that not exist. But what exactly is this problem? This paper presents a formulation of the problem in terms of the conflict between the fact that there are truths about non-existent things and the fact that truths must be answerable to reality, how things are. Given this, the problem of singular negative existential statements is no longer the central or most difficult aspect of the (...)
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