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  1. Ricoeur’s Transcendental Concern: A Hermeneutics of Discourse.William D. Melaney - 1971 - In Anna-Teresa Tymieniecka (ed.), Analecta Husserliana. Dordrecht,: Springer. pp. 495-513.
    This paper argues that Paul Ricoeur’s hermeneutical philosophy attempts to reopen the question of human transcendence in contemporary terms. While his conception of language as self-transcending is deeply Husserlian, Ricoeur also responds to the analytical challenge when he deploys a basic distinction in Fregean logic in order to clarify Heidegger’s phenomenology of world. Ricoeur’s commitment to a transcendental view is evident in his conception of narrative, which enables him to emphasize the role of the performative in literary reading. The meaning (...)
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  • Jan Patočka’s sacrifice: philosophy as dissent.Jérôme Melançon - 2013 - Continental Philosophy Review 46 (4):577-602.
    This article attempts to bring together the life, situation, and philosophical work of the Czech phenomenologist Jan Patočka in order to present his conception of philosophy and sacrifice and to understand his action of dissent and his own sacrifice as spokesman for Charter 77 in light of these concepts. Patočka philosophized despite being barred from teaching under the German occupation and under the communist regime, even after he was forced to retire and banned from publication. He also refused the official (...)
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  • In the Presence of All Things: Implications of the Link Between Subject and World in Jan Patočka´s Phenomenology.Jaime Llorente Cardo - 2019 - Eidos: Revista de Filosofía de la Universidad Del Norte 30:268-296.
    Resumen: En este estudio nos proponemos abordar la cuestión de la esencia de la relación entre sujeto y mundo, entre Ser y subjetividad, en el marco de la “fenomenología asubjetiva” elaborada por el filósofo checo Jan Patočka. Para ello, examinamos algunas de las nociones de “mundo” presentes en diferentes lugares de la fragmentaria obra de Patočka con objeto de confrontarlas con su concepción de la subjetividad como aquello que se retira para permitir la manifestación efectiva de todo lo demás. La (...)
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  • Habitar la finitud: El primer movimiento de la existencia humana como asentamiento residencial en el pensamiento fenomenológico de Jan Patocka.Jaime Llorente Cardo - 2018 - Quaderns de Filosofia 5 (1).
    To dwell in finitude. The first movement of human existence as residential settlement in Jan Pato?ka’s phenomenological thought Resumen: El presente estudio se centra en la interpretación del primero de los tres movimientos de la existencia humana postulados por el fenomenólogo checo Jan Patocka, como un procedimiento orientado a ocultar la originaria alteridad del Ser y, consecuentemente, a favorecer el habitar humano en el mundo. La propia estructura de nuestra percepción y nuestra relación original con los otros formarían parte de (...)
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  • “Appearing As Such” in Patocka’s A-Subjective Phenomenology.Juan Manuel Garrido - 2007 - Philosophy Today 51 (2):121-136.
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  • A unidade originária da percepção e da linguagem em Jan Patoˇcka.Renaud Barbaras - 2006 - Dois Pontos 3 (1).
    resumo Neste artigo exploramos algumas indicações, presentes nos textos de Patočka, que apontam para uma concepção da linguagem que não a põe mais como camada derivada com relação a um solo perceptivo originário. Dissociando intuitividade e originariedade, Patoˇcka estabelece uma co-originariedade entre linguagem e percepção, co-originariedade da qual procuramos ao mesmo tempo esclarecer o sentido e determinar os limites. palavras-chave linguagem – percepção – fenomenologia – intuição – fala.
     
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  • Patočka, Merleau-Ponty et la question des limites de la phénoménologie.Ovidiu Stanciu - 2013 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 5 (1):40-60.
    The purpose of this paper is to lay out the similarities between the philosophical projects of Patočka and Merleau-Ponty, with respect to the question of the “limits of phenomenology”. We suggest that both these authors propose two complementary strategies in their attempt of overcoming the Husserlian phenomenology. The first one consists in extending the field of phenomenology so as for it to be able to encompass phenomena either insufficiently explored or misinterpreted by the conceptuality that Husserl put forth; the second (...)
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  • Retrouver la Lebenswelt, par-delà Husserl. Patočka et Ricœur, lecteurs de la Krisis.Ovidiu Stanciu - 2017 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 9 (2):437-452.
    The main goal of my inquiry is to lay out the proximity between Patočka’s and Ricœur’s readings of Husserl’s Krisis and to stress the role played by the concept of the life-world in the unfolding of their original philosophical undertakings. In the first part, I show the importance both Patočka and Ricœur assignedto the Husserlian project of an “ontology of the life-world”. In the second part, I expose the criticism these two authors addressed to Husserl’s understanding of the life-world and, (...)
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