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`Utopia' and Desire

Thesis Eleven 68 (1):11-30 (2002)

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  1. Power, Utopia, and the Manipulation of the Historical Consciousness: Perspectives from Collingwood.Michael Jenson - 2008 - Utopian Studies 19 (2):233-264.
    A recurrent misconception about the concept of utopia fails to realize fully that its essential endeavor constitutes a speculative act involving the distribution of power and resources. Consequently, utopian desire is closely linked to structures of power and can be manipulated by interests in positions of influence within these structures. It is these connections to the machinations of power that bring utopian visions their potential for social/political influence. However, these same types of links also provide avenues for these conceptions to (...)
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  • Movement as utopia.Philippe Couton & José Julián López - 2009 - History of the Human Sciences 22 (4):93-121.
    Opposition to utopianism on ontological and political grounds has seemingly relegated it to a potentially dangerous form of antiquated idealism. This conclusion is based on a restrictive view of utopia as excessively ordered panoptic discursive constructions. This overlooks the fact that, from its inception, movement has been central to the utopian tradition. The power of utopianism indeed resides in its ability to instantiate the tension between movement and place that has marked social transformations in the modern era. This tension continues (...)
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  • My utopia is your utopia? William Morris, utopian theory and the claims of the past.Joe P. L. Davidson - 2019 - Thesis Eleven 152 (1):87-101.
    This article examines the relationship between utopian production and reception via a reading of the work of the great utopian author and theorist William Morris. This relationship has invariably been defined by an inequality: utopian producers have claimed unlimited freedom in their attempts to imagine new worlds, while utopian recipients have been asked to adopt such visions as their own without question. Morris’s work suggests two possible responses to this inequality. One response, associated with theorist Miguel Abensour, is to liberate (...)
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