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  1. Modern moral reinterpretation of Jesus and its value to the philosophy of religion.Antoni Torzewski - 2019 - Argument: Biannual Philosophical Journal 9 (2):253-269.
    The moral reinterpretation of Jesus conducted by Kant, Lessing and Feuerbach, is an interesting matter when it comes to the philosophy of religion. The abovementioned German philosophers claimed that Jesus ought to be understood only as a moral archetype and a revolutionist in morality. This concept arose on the grounds of moral religion which was one of the most interesting ideas of the Enlightenment. Thus, exploring this moral reinterpretation of Jesus is just an excuse to study the concept of moral (...)
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  • Kant’s Theodicy and its Role in the Development of Radical Evil.Robert Gressis - 2018 - Archiv für Geschichte der Philosophie 100 (1):46-75.
    In the Groundwork of the Metaphysics of Morals and the Critique of Practical Reason, Kant claims that rational beings should want to have no inclinations. But in Religion within the Bounds of Bare Reason, he asserts that the inclinations are good in themselves. While many commentators hold that Kant simply wrote hyperbolically in the Groundwork and the second Critique, I argue Kant was sincere, and changed his mind about the worth of the inclinations between the second Critique and the Religion. (...)
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  • Why Is Kant Noncommittal About Grace?Robert Gressis - 2017 - Con-Textos Kantianos 6:272-284.
    In Religion within the Bounds of Bare Reason, Kant claims that we may need to invoke divine aid in order to explain how a person can change from evil to good. Kant’s language is a bit curious; why does he not more clearly assert, either that we must posit divine grace, or that we may not? The explanation is this: if we affirm that God grants aid, then this could convince people to passively await it or to think, upon becoming (...)
     
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