The focus of this paper is Butler's recent work on Antigone, kinship and the state. Like many advocates of radical democracy, Butler is suspicious of attempts to enlist state support for political demands, preferring politics at the level of civil society. Butler turns to the narrative of Antigone, in part, to explore just such a version of (feminist?) resistance to the state but also, crucially, to contemplate the constitutive role that Antigone (and her contemporary counterparts) represents in respect of the (...) formation of the state and politics. While sympathetic to Butler's thesis in general, in this paper, I raise three sets of questions concerning her reading of the state. First, I explore the ambiguity surrounding her conceptualization of the state. Next, I turn to the tension between the state's purported efficacy in achieving its aims and the theory of resignification that Butler deploys widely throughout her work. Finally, I look at the understated role of Creon whose failure to compel obedience from Antigone is largely occluded in Butler's re-reading of Antigone. (shrink)

This essay outlines the theory of lawin the work of Slavoj Zizek. Zizek proceedsfrom the premise that law is internally,constitutively divided. Law is split betweenthe external social law and the obscenesuperego supplement. Superego is thenecessary, unavoidable underside of the sociallaws that hold together the community.Nevertheless, law can serve potentiallyliberatory ends. It can work as a repositoryfor aspirations for something better. Thus, thearticle argues that for Zizek what is beyondlaw inheres in law as a kind of faith. Theadvantage of Zizek's approach (...) to law thus restsin the way it addresses the crime of law whileholding onto the hope animating law. (shrink)