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  1. Non-Identity for Non-Humans.Duncan Purves & Benjamin Hale - 2016 - Ethical Theory and Moral Practice 19 (5):1165-1185.
    This article introduces a non-human version of the non-identity problem and suggests that such a variation exposes weaknesses in several proposed person-focused solutions to the classic version of the problem. It suggests first that person-affecting solutions fail when applied to non-human animals and, second, that many common moral arguments against climate change should be called into question. We argue that a more inclusive version of the person-affecting principle, which we call the ‘patient-affecting principle’, captures more accurately the moral challenge posed (...)
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  • Can we harm and benefit in creating?Elizabeth Harman - 2004 - Philosophical Perspectives 18 (1):89–113.
    The non-identity problem concerns actions that affect who exists in the future. If such an action is performed, certain people will exist in the future who would not otherwise have existed: they are not identical to any of the people who would have existed if the action had not been performed. Some of these actions seem to be wrong, and they seem to be wrong in virtue of harming the very future individuals whose existence is dependent on their having been (...)
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  • Better never to have been believed: Benatar on the harm of existence.Campbell Brown - 2011 - Economics and Philosophy 27 (1):45-52.
    In Better Never to Have Been, David Benatar argues that existence is always a harm. His argument, in brief, is that this follows from a theory of personal good which we ought to accept because it best explains several ‘asymmetries’. I shall argue here that Benatar's theory suffers from a defect which was already widely known to afflict similar theories, and that the main asymmetry he discusses is better explained in a way which allows that existence is often not a (...)
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  • The nonidentity problem.Melinda Roberts - 2010 - Stanford Encyclopedia of Philosophy.
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