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The Anthropology of evil

New York, NY: Blackwell (1985)

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  1. Developing the moral person: The concepts of human, godmanhood, and feelings in some Russian articulations of morality.Jarrett Zigon - 2009 - Anthropology of Consciousness 20 (1):1-26.
    Based on ethnographic research done in Moscow, Russia, this article describes how some Muscovites articulate their moral consciousness, that is, the ways in which persons articulate to themselves and others how they conceptualize morality. While it may be possible, and indeed is often the case, that these concepts influence how people act and help guide individuals toward moral behavior, what is more important for our purposes is that these concepts provide a way for persons to give meaning, both for themselves (...)
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  • Issues of African Theology at the turn of the Millennium.Ben Knighton - 2004 - Transformation: An International Journal of Holistic Mission Studies 21 (3):147-161.
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  • Face-to-Face: Social Work and Evil.Caroline Humphrey - 2015 - Ethics and Social Welfare 9 (1):35-49.
    The concept of evil continues to feature in public discourses and has been reinvigorated in some academic disciplines and caring professions. This article navigates social workers through the controversy surrounding evil so that they are better equipped to acknowledge, reframe or repudiate attributions of evil in respect of themselves, their service users or the societal contexts impinging upon both. A tour of the landscape of evil brings us face-to-face with moral, administrative, societal and metaphysical evils, although it terminates in an (...)
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  • Evil's Place in the Ethics of Social Work.Jon Vegar Hugaas - 2010 - Ethics and Social Welfare 4 (3):254-279.
    This article argues that the concept of evil is needed in normative ethics in general as well as in the professional ethics of social work. Attention is drawn to certain shortcomings in the classical theories of normative ethics when it comes to recognizing the profound destructiveness of certain types of acts that exceed the mere ?bad? or ?wrong? applied in the most common theories of moral philosophy. Having established the category of morally evil acts in general, the author turns to (...)
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