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  1. Epistemische Ungerechtigkeiten.Hilkje Charlotte Hänel - 2024 - De Gruyter.
    Wem wird geglaubt und wem nicht? Wessen Wissen wird weitergegeben und wessen nicht? Wer hat eine Stimme und wer nicht? Theorien der epistemischen Ungerechtigkeit befassen sich mit dem breiten Feld der ungerechten oder unfairen Behandlung, die mit Fragen des Wissens, Verstehens und Kommunizierens zusammenhängen, wie z.B. die Möglichkeit, vom Wissen oder von kommunikativen Praktiken ausgeschlossen zu werden oder zum Schweigen gebracht zu werden, aber auch Kontexte, in denen die Bedeutungen mancher systematisch verzerrt oder falsch gehört und falsch dargestellt werden, in (...)
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  • “Structural Injustice” as an analytical tool.Kirun Sankaran - 2021 - Philosophy Compass 16 (10):e12780.
    “Structural Injustice” refers to injustices that can't be attributed to particular actions by bad actors. This article surveys Iris Marion Young's influential account of structural injustice; lays out some considerations related to the concept's use as an analytical tool; and critically surveys Young's account of individual responsibility for structural injustice.
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  • Knowing your past: Trauma, stress, and mnemonic epistemic injustice.Katherine Puddifoot & Clara Sandelind - forthcoming - Journal of Social Philosophy.
    Journal of Social Philosophy, EarlyView.
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  • Refugees and minorities: some conceptual and normative issues.Kasper Lippert-Rasmussen & Sune Lægaard - 2020 - Ethics and Global Politics 13 (1):79-92.
  • Willful testimonial injustice as a form of epistemic injustice.Hilkje C. Hänel - 2024 - European Journal of Philosophy.
    In the debate on epistemic injustice, it is generally assumed that testimonial injustice as one form of epistemic injustice cannot be committed (fully) deliberately or intentionally because it involves unconscious identity prejudices. Drawing on the case of sexual violence against refugees in European refugee camps, this paper argues that there is a form of testimonial injustice—willful testimonial injustice—that is deliberate. To do so, the paper argues (a) that the hearer intentionally utilizes negative identity prejudices for a particular purpose and (b) (...)
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