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  1. Philosophy in Public Life in the Latin American and Latinx traditions: Mexico and Argentina.Sergio A. Gallegos-Ordorica - 2022 - In Lee C. McIntyre, Nancy Arden McHugh & Ian Olasov (eds.), A companion to public philosophy. Hoboken, NJ: Wiley-Blackwell. pp. 75-85.
    Latin American and Latinx philosophers have a long and rich history of deep engagement in public life through a variety of different projects and venues. This chapter offers a brief survey of the historical development and practice of philosophy in public life in Latin American and Latinx traditions. Because of their unique histories, it engages public philosophy in Mexico and Argentina separately. The chapter shows that a guiding thread in Argentinian public philosophy is a deep‐rooted concern about the threats created (...)
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  • Jazz and Philosophical Contrapunteo_: Philosophies of _La Vida in the Americas on Behalf of Radical Democracy.Gregory Fernando Pappas - 2021 - The Pluralist 16 (1):1-25.
    the saap 2020 conference in mexico is the culmination of an internal and gradual transformation in SAAP that has taken many years. I came to this organization as a graduate student. I was then the only Latino and Leonard Harris the only African American philosopher in SAAP. Thanks to the efforts of many scholars and presidents, SAAP has come to recognize the important philosophical contributions of female, African American, Indigenous, and Latinx philosophers. Let's not take for granted how we got (...)
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  • Introduction: Relational Activism in and through Pragmatist Feminism.Danielle Lake & Judy Whipps - 2021 - Hypatia 36 (2):360-369.
    This Hypatia cluster aims to create space for sharing stories and tools designed to support situated, embodied, and dialogical philosophical activism. It emerges from a new generation of pragmatist feminists, illustrating how the field has evolved. These pieces locate pragmatist feminism in place- and issue-based philosophical activism. As an activist and pragmatically grounded philosophy, this approach values the embodied and relational nature of social change as well as the need to create multiple pathways of engagement situated in and across communities.
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