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  1. Virtue-epistemology and the Chagos unknown: questioning the indictment of knowledge transmission.Marianna Papastephanou - 2015 - Ethics and Education 10 (3):284-301.
    Though concerned with knowledge, this article begins with unknown political events that are ignored by the culture and educational practices of the societies in whose name the events took place. The questions that these events raise indicate a relation of epistemology with ethics and education that complicates some theoretical and managerial attitudes to knowledge. This relation, along with Richard Smith’s notion of knowingness, will frame an exploration of virtue-epistemologies that contests epistemic exaggerations of the knower as accomplished virtuous character. The (...)
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  • Education, subjectivity and community: Towards a democratic pedagogical ideal of symmetrical reciprocity.Marianna Papastephanou - 2003 - Educational Philosophy and Theory 35 (4):395–406.
  • Education, Subjectivity and Community: Towards a democratic pedagogical ideal of symmetrical reciprocity.Marianna Papastephanou - 2003 - Educational Philosophy and Theory 35 (4):395-406.
  • Crossing the Divide Within Continental Philosophy: Reconstruction, Deconstruction, Dialogue and Education.Marianna Papastephanou - 2011 - Studies in Philosophy and Education 31 (2):153-170.
    In this article I explore some points of convergence between Habermas and Derrida that revolve around the intersection of ethical and epistemological issues in dialogue. After some preliminary remarks on how dialogue and language are viewed by Habermas and Derrida as standpoints for departing from the philosophy of consciousness and from logocentric metaphysics, I cite the main points of a classroom dialogue in order to illustrate the way in which the ideas of Habermas and Derrida are sometimes received as well (...)
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