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  1. Mentorship programs in schools: Bridging the Character Education Gap.Barbara Whitlock - 2024 - Journal of Moral Education 53 (1):89-118.
    ABSTRACT Amidst trends that emphasize languishing patterns in teen mental health, there is a bright spot: social science research indicates that adolescents who develop relationships with adult mentors demonstrate increased signs of flourishing. This social science research on mentors, though limited to school performance outcome goals, offers a lifeline to character educators. I offer a theoretical framework based on Aristotelian principles, informed by anecdotal case studies of authentic moral dilemmas that emerged from the direct experiences of mentees, to suggest a (...)
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  • A Topical Bibliography of Scholarship on Aristotle’s Nicomachean Ethics.Thornton C. Lockwood - 2005 - Journal of Philosophical Research 30:1-116.
    Scholarship on Aristotle’s NICOMACHEAN ETHICS (hereafter “the Ethics”) flourishes in an almost unprecedented fashion. In the last ten years, universities in North America have produced on average over ten doctoral dissertations a year that discuss the practical philosophy that Aristotle espouses in his Nicomachean Ethics, Eudemian Ethics, and Politics. Since the beginning of the millennium there have been three new translations of the entire Ethics into English alone, several more that translate parts of the work into English and other modern (...)
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  • The Best is the Telos: An Argument in Eudemian Ethics 1.8.Daniel Ferguson - 2022 - Phronesis 67 (3):338-369.
    This paper examines Aristotle’s argument in Eudemian Ethics 1.8 that eudaimonia, the best practicable good, is the telos of the practicable goods. Aristotle defers to the Platonists in thinking that the best practicable good is the first practicable good and the cause of the other practicable goods’ goodness. But, on his view, it is the telos of the practicable goods that has these two properties. Aristotle’s argument for this latter claim is supported by his view, more fully discussed in Posterior (...)
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  • Reviving Greco‐Roman friendship: A bibliographical review.Heather Devere - 1999 - Critical Review of International Social and Political Philosophy 2 (4):149-187.
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  • La aportación de Aspasio a la noción de Ergon.Magdalena Bosch Rabell - 2017 - Cuadernos Salmantinos de Filosofía 44:117-133.
    Este artículo analiza la aportación de Aspasio al concepto aristotélico de ergon. Hasta el momento no se ha realizado un estudio de este concepto bajo el prisma de las aportaciones aspasianas, centrándose en el capítulo séptimo del libro primero de la Ética Nicomaquea. Examina el significado que Aristóteles reconoce en la función propia del ser humano, y los matices que añade Aspasio. Para esta investigación se sigue el orden del texto y se centra el análisis en los términos clave: el (...)
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