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Miracles and Larmer

Dialogue 42 (1):123-136 (2003)

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  1. Overall and Aquinas on Miracles.David K. Kovacs - 2016 - Dialogue 55 (1):151-160.
    Christine Overall has argued that miracles, if they exist, would be an evil committed by God and therefore disprove the existence of God. However, her notion of a miracle as an intervention presupposes a view about the relation between God and creation that posits God as an ‘outsider.’ Such a view has not been held by all theists. It was not held by Thomas Aquinas. I show that Aquinas ’s conception is not susceptible to Overall’s criticisms. The upshot is that (...)
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  • Miracles, Evidence, Evil, and God: A Twenty-Year Debate.Christine Overall - 2006 - Dialogue 45 (2):355-366.
    This paper is the latest in a debate with Robert Larmer as to whether the occurrence of a miracle would provide evidence for the existence of God or against the existence of God. Whereas Larmer’s view is categorical (miracles occur and are evidence for the existence of God), mine is hypothetical (if the events typically described as miracles were to occur -- although I do not believe they do -- they would be evidence against the existence of God). The reason (...)
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  • Reply to “Overall and Larmer on Miracles as Evidence for the Existence of God” by Frank Jankunis.Christine Overall - 2014 - Dialogue 53 (4):601-609.
    Dans cette réplique à l’article de Frank Jankunis, «Overall and Larmer on Miracles as Evidence for the Existence of God», je traite du concept de miracle comme violation de la loi naturelle. Je soutiens que, s’il advenait un miracle, ce serait un mal épistémique, ontique et moral, et, par conséquent, une preuve qu’il n’existe pas de Dieu parfait.
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  • Miracles and Overall: An Apology for Atheism?Robert Larmer - 2004 - Dialogue 43 (3):555-568.
    Christian Overall and I have been debating whether the occurrence of events traditionally viewed as miracles would constitute evidence for theism. In this article, I make some concluding comments regarding our exchanges. My goal in making these comments is twofold. First, I wish to sketch why I think miracles can function as evidence for God. Second, in the course of our discussion, Overall has ascribed to me claims that I do not make and criticized me on the basis of my (...)
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  • Miracles and Overall: An Apology for Atheism?Robert Larmer - 2004 - Dialogue 43 (3):555-568.
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  • Miracles as Evidence for the Existence of God: A Response to Frank Jankunis.Robert Larmer - 2014 - Dialogue 53 (4):611-622.
    Dans cet article, je réponds aux critiques formulées par Frank Jankunis à l'endroit de mes arguments concernant la force probante fournie au théisme par les événements perçus avantageusement comme des miracles.
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  • Overall and Larmer on Miracles as Evidence for the Existence of God.Frank Jankunis - 2014 - Dialogue 53 (4):585-599.
    Si un miracle se produisait, cela serait-il une preuve de l’existence de Dieu ou, au contraire, de son inexistence? Christine Overall et Robert Larmer débattent de cette question depuis plusieurs années. Dans cet article, je soutiens que leurs comptes rendus positifs des positions de l’autre ne sont pas tout à fait satisfaisants. Je soutiens également que certaines critiques importantes qu’ils formulent l’un contre l’autre ratent la cible. Je propose ensuite de faire avancer le débat en identifiant et en synthétisant ce (...)
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  • Miracles.Timothy McGrew - 2011 - Stanford Encyclopedia of Philosophy.
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  • Miracles.Michael Levine - 2008 - Stanford Encyclopedia of Philosophy.
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