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An Introduction to Metaphilosophy

Cambridge University Press (2013)

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  1. Political Philosophy, Political Theory, and the Analytic-Continental Divide: A Critical Notice by Andreas Vrahimis Of: Across the Great Divide: Between Analytic and Continental Political Theory, by Jeremy Arnold, Stanford University Press, 2020, 232 Pp., $29.52 (Paperback), ISBN 9781503612150. [REVIEW]Andreas Vrahimis - 2022 - International Journal of Philosophical Studies 30 (1):86-101.
    In the context of discussing the purported divide between ‘analytic’ and ‘continental’ political philosophy, Chin and Thomassen diagnose a tendency to unreflectively take the divide’s existe...
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  • Indeterminacy of Identity and Advance Directives for Death After Dementia.Andrew Sneddon - 2020 - Medicine, Health Care and Philosophy 23 (4):705-715.
    A persistent question in discussions of the ethics of advance directives for euthanasia is whether patients who go through deep psychological changes retain their identity. Rather than seek an account of identity that answers this question, I argue that responsible policy should directly address indeterminacy about identity directly. Three sorts of indeterminacy are distinguished. Two of these—epistemic indeterminacy and metaphysical indeterminacy—should be addressed in laws/policies regarding advance directives for euthanasia.
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  • Le varietà del naturalismo.Gaia Bagnati, Alice Morelli & Melania Cassan (eds.) - 2019 - Edizioni Ca' Foscari.
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  • Transcendental Philosophy as a Scientific Research Programme.Michael Lewin - 2021 - Kantian Journal 40 (3):93-126.
    Transcendental philosophy was not born like Athena out of Zeus’s head, mature and in full armour from the very beginning. That is why in both prefaces to the Critique of Pure Reason (1781 and 1787) Kant introduces the concept of transcendental philosophy as an “idea.” The idea understood architectonically develops slowly and only gradually acquires a definite form. As witnessed by the works of Kant himself and of his predecessors and followers, the idea of transcendental philosophy has undergone a series (...)
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  • El proyecto arquitectónico de la filosofía crítica de Kant como reforma a la filosofía.Daniel Caballero López - 2021 - Theoría. Revista del Colegio de Filosofía 1 (41):6-25.
    El presente artículo ofrece una interpretación de la totalidad de la filosofía kantiana como reforma al concepto de filosofía de acuerdo con la naturaleza metafísica y moral de la razón. Para ello se articulan los elementos que sirven a la reforma, a saber, la comprensión de la filosofía bajo el concepto escolástico y bajo el cósmico, este último desprendido de la teleología racional expresada en la consideración histórica de la filosofía. Después, se construye la interpretación de la metodología arquitectónica que (...)
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  • Kant’s Metaphilosophy.Michael Lewin - 2021 - Open Philosophy 4 (1):292-310.
    While the term “metaphilosophy” enjoys increasing popularity in Kant scholarship, it is neither clear what distinguishes a metaphilosophical theory from a philosophical one nor to what extent Kant’s philosophy contains metaphilosophical views. In the first part of the article, I will introduce a demarcation criterion and show how scholars fall prey to the fallacy of extension confusing Kant’s philosophical theories with his theories about philosophy. In the second part, I will analyze eight elements for an “imperfect definition” of philosophy outlining (...)
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  • Are Moral Judgements Semantically Uniform? A Wittgensteinian Approach to the Cognitivism - Non-Cognitivism Debate.Benjamin De Mesel - 2019 - In Benjamin De Mesel & Oskari Kuusela (eds.), Ethics in the Wake of Wittgenstein. New York: Routledge. pp. 126-148.
    Cognitivists and non-cognitivists in contemporary meta-ethics tend to assume that moral judgments are semantically uniform. That is, they share the assumption that either all moral judgments express beliefs, or they all express non-beliefs. But what if some moral judgments express beliefs and others do not? Then moral judgments are not semantically uniform and the question “Cognitivist or non-cognitivist?” poses a false dilemma. I will question the assumption that moral judgments are semantically uniform. First, I will explain what I mean by (...)
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  • Drafted Into a Foreign War?: On the Very Idea of Ancient Philosophy as a Way of Life.Matthew Sharpe - 2021 - Rhizomata 8 (2):183-217.
    This paper examines the central criticisms that come, broadly, from the modern, ‘analytic’ tradition, of Pierre Hadot’s idea of ancient philosophy as a way of life.: Firstly, ancient philosophy just did not or could not have involved anything like the ‘spiritual practices’ or ‘technologies of the self’, aiming at curing subjects’ unnecessary desires or bettering their lives, contra Hadot and Foucault et al. Secondly, any such metaphilosophical account of putative ‘philosophy’ must unacceptably downplay the role of ‘serious philosophical reasoning’ or (...)
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  • The Philosophical and Aesthetic Bases of The Poetry of Hakob Movses.Suren Abrahamyan - 2020 - Wisdom 16 (3):165-171.
    The author of the article analyzes HakobMovses’s poetical heritage starting from the 80s of the previous century: from “The Sky of Flights”, until the latest book “Sharakan”, also comments on the completeness of Moses’ poetical system and the development of the historical process. The article values the literal and historical merits of Moses’ poetry, evaluates its meaning in the contemporary literal process.
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  • Axioms of Philosophy in Aristotle’s Metaphysics.Robert Djijian & Hasmik Hovhannisyan - 2020 - Wisdom 16 (3):7-17.
    The goal of this article is to study Aristotle’s concept of philosophical principles. Metaphysics required from a philosopher to reveal the axioms of his teaching. It declared the law of contradiction as the most certain of all principles and axioms. This article proves that Aristotelian definition of truth makes it necessary to accept the ontological formulations of all the three main laws of thought as axioms of first philosophy. This article points out the absence of any reference in Metaphysics on (...)
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  • Vol 1 No 2 Information Page.Bo Mou - 2010 - Comparative Philosophy 1 (2).
    This page provides some basic journal information (the constitution of the international editorial board of the journal, the identity of itsl publisher, its emphasis, coverage and orientation, etc.).
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  • On the Autonomy of Phenomenology.Makoto Kureha - 2019 - Nagoya Journal of Philosophy 14 (1):1-8.
    In this paper, I make a consideration about the relationship between phenomenology and empirical sciences about conscious experience. Recently, it has been suggested by proponents of 'naturalized phenomenology' that phenomenology and cognitive sciences should exchange with each other. This proposal prompts us to abandon the 'puristic' conception of phenomenology, according to which phenomenology is independent from empirical sciences. I show that, though abandoning purism and exchanging with cognitive sciences is fruitful for phenomenology, proponents of naturalized phenomenology underemphasize an important feature (...)
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  • Metaphilosophy in Practice: The Responsibility of Psychopathic Offenders as a Case Study.Marko Jurjako & Luca Malatesti - 2015/2016 - Anthropology and Philosophy 12:85-100.
    We argue that philosophy has an important role to play in bridging certain social practices with certain scientific advancements. Specifically, we describe such a role by focusing on the issue of how and whether neuropsychological data concerning psychopathic offenders reflect on their criminal culpability. We offer some methodological requirements for this type of philosophical application. In addition, we show how it might help in addressing the problem of determining the criminal responsibility of psychopathic offenders.
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  • Are There Definite Objections to Film as Philosophy? Metaphilosophical Considerations.Diana Neiva - 2019 - In Christina Rawls, Diana Neiva & Steven Gouveia (eds.), Philosophy and Film: Bridging Divides. Nova Iorque, NY, Estados Unidos: pp. 116-134.
    The “film as philosophy” (FAP) hypothesis turned into a field if its own right during the 2000s, after S. Mulhall’s On Film (2001). In this work, Mulhall defended that some films philosophize for themselves. This caused controversy. Around the same time of On Film’s release, B. Russell published the article “The philosophical limits of film” (2000). This article had one of the first attacks against FAP, posing some main objections based on metaphilosophical grounds, which were called the “generality” and the (...)
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