- Gender, Class and Ideology: The Social Function of Virgin Sacrifice in Euripides' Children of Herakles.Erik Gunderson, Sean Gurd & David Kawalko Roselli - 2007 - Classical Antiquity 26 (1):81-169.details
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A Lesson in Patriotism: Lycurgus' Against Leocrates, the Ideology of the Ephebeia, and Athenian Social Memory.Bernd Steinbock - 2011 - Classical Antiquity 30 (2):279-317.details
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A reading of two fragments of Sophilos.Christiane Sourvinou-Inwood - 2008 - Journal of Hellenic Studies 128:128-131.details
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Gender, Class and Ideology: The Social Function of Virgin Sacrifice in Euripides' Children of Herakles.David Kawalko Roselli - 2007 - Classical Antiquity 26 (1):81-169.details
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Sightseeing at Colonus: Oedipus, Ismene, and Antigone as Theôroi in Sophocles' Oedipus at Colonus.Laurialan Reitzammer - 2018 - Classical Antiquity 37 (1):108-150.details
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The “Rough Stones” of Aegina: Pindar, Pausanias, and the Topography of Aeginetan Justice.Leslie Kurke - 2017 - Classical Antiquity 36 (2):236-287.details
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The bones of a hero, the ashes of a politician: Athens, Salamis, and the usable past.Carolyn Higbie - 1997 - Classical Antiquity 16 (2):278-307.details
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The tomb of Aias and the prospect of hero cult in Sophokles.Albert Henrichs - 1993 - Classical Antiquity 12 (2):165-180.details
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Las Cecrópidas como imagen representativa de las madres en Atenas arcaica y clásica.Miriam Valdés Guía - 2023 - 'Ilu. Revista de Ciencias de Las Religiones 28:e80612.details
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Mystery Inquisitors: Performance, Authority, and Sacrilege at Eleusis.Renaud Gagné - 2009 - Classical Antiquity 28 (2):211-247.details
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The Pindaric First Person in Flux.B. G. F. Currie - 2013 - Classical Antiquity 32 (2):243-282.details
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Egeo, Minos, Jacinto y Geresto: a propósito de un fragmento de la "Biblioteca" de [Pseudo]Apolodoro.Manue Arjona Pérez - 2011 - Ilu, Revista de Ciencias de Las Religiones 16.details
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