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  1. No Meaning for Believers? A Reply to Joshua Hochschild.Mirela Oliva - 2021 - Studia Gilsoniana 10 (3):517–544.
    Joshua Hochschild credits John Paul II for the success of the expression “meaning of life” among Christians, but he warns that this expression stems from a modern framework different from classical theism. Hochschild’s criticism challenges theists to clarify how the quest for meaning channels the basic questions of classic theism while advancing new ones. First, I will propose a different historical reconstruction of the “meaning of life,” tracing its origin back to the medieval sensus and its use in Biblical hermeneutics. (...)
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  • John Paul II’s Gamble with ‘the Meaning of Life’.Joshua P. Hochschild - 2021 - Studia Gilsoniana 10 (3):491-515.
    One of John Paul II’s remarkable innovations was his embrace of the question of “the meaning of life.” The question of “the meaning of life” was never asked before the 19th century, and it was slow to be integrated into Catholic discourse. When the question of life’s meaning emerged, it effectively replaced a prior question, about the purpose or te-los of life, with a very different set of theoretical assumptions. From the traditional per-spective, the question of life’s meaning is highly (...)
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