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  1. The ethics of Smart City (EoSC): moral implications of hyperconnectivity, algorithmization and the datafication of urban digital society.Patrici Calvo - 2020 - Ethics and Information Technology 22 (2):141-149.
    Cities, such as industry or the universities, are immersed in a process of digital transformation generated by the possibility and technological convergence of the Internet of Things, Big Data and Artificial Intelligence and its consequences: hyperconnectivity, datafication and algorithmization. A process of transformation towards what has come to be called as Smart Cities. The aim of this paper is to show the impacts and consequences of digital connectivity, algorithmization and the datafication of urban digital society to outline possible ways of (...)
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  • The value of privacy for people with dementia.Eike Buhr & Mark Schweda - 2022 - Ethik in der Medizin 34 (4):591-607.
    Definition of the problemThe concept of privacy has been astonishingly absent in the discussion about dementia care. In general, questions of privacy receive a lot of attention in nursing ethics; however, when it comes to dementia care, hardly any systematic ethical debate on the topic can be found. It almost seems as though people with dementia had lost any comprehensible interest in privacy and no longer had any private sphere that needed to be considered or protected. However, this not only (...)
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  • Der Wert des Privaten für Menschen mit Demenz.Eike Buhr & Mark Schweda - 2022 - Ethik in der Medizin 34 (4):591–607.
    Zusammenfassung Der Begriff der Privatheit markiert eine erstaunliche Leerstelle in der Diskussion um die Pflege von Menschen mit Demenz (MmD). Der sonst intensiv geführte pflegeethische Diskurs über Fragen der Privatheit scheint hier nahezu vollständig zu verstummen, so als verlören MmD im Verlauf ihrer Erkrankung jedes nachvollziehbare Interesse an einer Privatsphäre und verfügten über keinerlei privaten Bereich mehr, den man bei ihrer pflegerischen Versorgung beachten oder schützen müsste. Eine solche Vorstellung widerspricht allerdings nicht nur verbreiteten moralischen Intuitionen, sondern auch den Auffassungen (...)
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