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  1. Latin American Philosophy at a Crossroads. [REVIEW]Elena Ruíz - 2011 - Human Studies.
  • Leopoldo Zea, “Is a Latin American philosophy possible?”.Pavel Reichl - 2022 - British Journal for the History of Philosophy 30 (5):874-896.
    Leopoldo Zea was one of the most influential philosophers of the twentieth century. Though in English-language scholarship Zea is known primarily as a historian of ideas, his philosophical producti...
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  • Leopoldo Zea, “Is a Latin American philosophy possible?”.Pavel Reichl - 2022 - British Journal for the History of Philosophy 30 (5):874-896.
    Leopoldo Zea was one of the most influential philosophers of the twentieth century. Though in English-language scholarship Zea is known primarily as a historian of ideas, his philosophical producti...
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  • Leopoldo Zea, “Is a Latin American philosophy possible?”.Translated by Pavel Reichl - 2022 - British Journal for the History of Philosophy 30 (5):874-896.
    Leopoldo Zea was one of the most influential philosophers of the twentieth century. Though in English-language scholarship Zea is known primarily as a historian of ideas, his philosophical producti...
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  • Latin American Philosophers: Some Recent Challenges to Their Intellectual Character.Susana Nuccetelli - 2016 - Informal Logic 36 (2):121-135.
    For Latin American philosophers, the quality of their own philosophy is a recurrent issue. Why hasn’t it produced any internationally recognized figure, tradition, or movement? Why is it mostly unknown inside and outside Latin America? Although skeptical answers to these questions are not new, they have recently shifted to some critical-thinking competences and dispositions deemed necessary for successful philosophical theorizing. Latin American philosophers are said to lack, for example, originality in problem-solving, problem-making, argumentation, and to some extent, interpretation. Or does (...)
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  • Is Asking What Women Want the Right Question? Underrepresentation in Philosophy and Gender Differences in Interests.Stacey Goguen - 2018 - Dialogue 57 (2):409-441.
    Dans les discussions concernant la sous-représentation des femmes dans le domaine de la philosophie professionnelle, ceux et celles qui sont sceptiques quant à l’explication par la discrimination suggèrent souvent que les différences de genre dans les intérêts constituent une autre hypothèse possible. Certain.e.s croient que si les intérêts différents des femmes expliquaient la sous-représentation, les interventions suggérées par l’hypothèse de la discrimination ne seraient pas nécessaires, voire seraient risquées. Je maintiens qu’on doit considérer la façon dont les stéréotypes exerceraient une (...)
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