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  1. The Ethics of Overlapping Relationships in Rural and Remote Healthcare. A Narrative Review.Rafael Thomas Osik Szumer & Mark Arnold - 2023 - Journal of Bioethical Inquiry 20 (2):181-190.
    It is presently unclear whether a distinct “rural ethics” of navigating professional boundaries exists, and if so, what theoretical approaches may assist practitioners to manage overlapping relationships. To be effective clinicians while concurrently partaking in community life, practitioners must develop and maintain safe, ethical, and sustainable therapeutic relationships in rural and remote healthcare. A narrative review was conducted identifying a significant body of qualitative and theoretical literature which explores the pervasiveness of dual relationships for practitioners working in rural and remote (...)
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  • Bearing witness in nursing practice: More than a moral obligation?Mikelle Djkowich, Christine Ceci & Olga Petrovskaya - 2019 - Nursing Philosophy 20 (1):e12232.
    In this paper, we explore the concept of bearing witness in nursing practice. We examine the description of bearing witness in the nursing literature, particularly that offered by William Cody who suggests that bearing witness results in the limited moral obligation of “true presence.” We then turn to Lorraine Code's work on testimony, drawing parallels between the concepts of testimony and bearing witness. Code suggests that receiving testimony results in a responsibility to respond, and that this is an ethico‐political obligation. (...)
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  • What Does the Patient Say? Levinas and Medical Ethics.Lawrence Burns - 2017 - Journal of Medicine and Philosophy 42 (2):214-235.
    The patient–physician relationship is of primary importance for medical ethics, but it also teaches broader lessons about ethics generally. This is particularly true for the philosopher Emmanuel Levinas whose ethics is grounded in the other who “faces” the subject and whose suffering provokes responsibility. Given the pragmatic, situational character of Levinasian ethics, the “face of the other” may be elucidated by an analogy with the “face of the patient.” To do so, I draw on examples from Martin Winckler’s fictional physician (...)
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