Many current neurophysiological, psychophysical, and psychological approaches to vision rest on the idea that when we see, the brain produces an internal representation of the world. The activation of this internal representation is assumed to give rise to the experience of seeing. The problem with this kind of approach is that it leaves unexplained how the existence of such a detailed internal representation might produce visual consciousness. An alternative proposal is made here. We propose that seeing is a way of (...) acting. It is a particular way of exploring the environment. Activity in internal representations does not generate the experience of seeing. The out- side world serves as its own, external, representation. The experience of seeing occurs when the organism masters what we call the gov- erning laws of sensorimotor contingency. The advantage of this approach is that it provides a natural and principled way of accounting for visual consciousness, and for the differences in the perceived quality of sensory experience in the different sensory modalities. Sev- eral lines of empirical evidence are brought forward in support of the theory, in particular: evidence from experiments in sensorimotor adaptation, visual “filling in,” visual stability despite eye movements, change blindness, sensory substitution, and color perception. (shrink)

Recent work in different fields of cognitive sciences seems to support the idea that in order to explain awareness of visually presented objects some kind of binding mechanism is needed for the correct conjunction of different sensory features into a whole percept. Selective attention is commonly invoked as the key for solving this conjunction problem. Accordingly, the cognitive neurosciences have begun to investigate what kind of neural processing could underlie such a process. I analyse the evidence provided for justifying the (...) existence of a binding problem and I argue against the claim that there is a feature binding problem to be solved in order to explain unity of object awareness. In particular, I question the definition of 'feature' and suggest some possible sources of misunderstanding related to this definition. Finally, I suggest an alternative approach in which perceived object unity does not rely exclusively on attentional conjunction of sensory features: instead of a general and unique mechanism mediating object awareness, I examine evidence that there are at least as many binding mechanisms as potential ways of interacting with visually presented objects. (shrink)