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  1. In the name of Husserl: nursing in pursuit of the things‐in‐themselves.Tania Yegdich - 2000 - Nursing Inquiry 7 (1):29-40.
    In the name of Husserl: nursing in pursuit of the things‐in‐themselves A perceived contradiction between the tenets of humanism and positivism secures phenomenology’s endorsement in nursing as an alternative methodology to the natural sciences. Nursing’s humanistic doctrine of valuing the individual is aligned with phenomenology in the belief that both projects investigate the subjective experiences of others. However, the belief that phenomenology opposes objectifying methods does not account for the different understandings of subjectivity that underpin various philosophic positions, such as (...)
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  • Appreciating phenomenology and feminism: Researching quiltmaking and communication. [REVIEW]Kristin M. Langellier - 1994 - Human Studies 17 (1):65 - 80.
    The effort to “appreciate” phenomenology and feminism in the study of quiltmaking discourse self-reflexively joins a philosophy of experience with a politics of women's experiences. At the same time it reveals method to be an embodied practice which involves knowledge as power, and it discovers power relations between researchers and the researched within particular contexts and relationships. For phenomenology, these reflections may encourage closer attention to the en-gendering and situating of the subject within social and cultural conditions. Also they may (...)
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  • Phenomenology, Psychotherapy and the Quest for Intersubjectivity.Archana Barua & Minakshi Das - 2014 - Indo-Pacific Journal of Phenomenology 14 (2):1-11.
    Intersubjectivity is a key concept in phenomenology as well as in psychology and especially in psychotherapy, given the reliance of the therapeutic process on its location in relationship. While psychotherapy encompasses a range of what Owen terms “talking therapies”, this paper focuses mainly on the Freudian model of psychoanalysis and its connection with Husserlian and Heideggerian phenomenology respectively. Freud’s recognition that symptoms have meaning, and that the methodical disclosing of their meaning needs to be guided by the experience of the (...)
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