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  1. Identita v liberální politické teorii a dilema kosmopolitismu [Identity in Liberal Political Theory and the Cosmopolitan Dilemma].Sylvie Bláhová & Pavel Dufek - 2018 - Filosoficky Casopis 66 (3, 4):383–399, 505–517.
    In this article we address the question of individual identity and its place – or rather omission – in contemporary discussions about the cosmopolitan extension of liberalism as the dominant political theory. The article is divided into two parts. In the first part we show that if we consistently emphasise the complementarity of the “inner” and “outer” identity of a person, which is essential to liberalism from its very beginnings, then a fundamental flaw in the liberal cosmopolitan project becomes apparent. (...)
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  • Does Global Democracy Require a World State?Eva Erman - 2019 - Philosophical Papers 48 (1):123-153.
    The question of whether global democracy requires a world state has with few exceptions been answered with an unequivocal ‘No’. A world state, it is typically argued, is neither feasible nor desirable. Instead, different forms of global governance arrangements have been suggested, involving non-hierarchical and multilayered models with dispersed authority. The overall aim of this paper is to addresses the question of whether global democracy requires a world state, adopting a so-called ‘function-sensitive’ approach. It is shown that such an approach (...)
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  • The asymmetry between domestic and global legitimacy.Matthias Brinkmann - forthcoming - Critical Review of International Social and Political Philosophy.
    There are two bodies of literature, one offering theories of the legitimacy of domestic institutions like states, another offering theories of the legitimacy of international institutions like the IMF. Accounts of domestic legitimacy stress the importance of democratic procedure, while few to no theorists make democracy a necessary condition for the legitimacy of international institutions. In this paper, I ask whether this asymmetry can be defended. Is there a unified higher-order theory which can explain why legitimacy requires democracy in the (...)
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