In this paper we investigate how inference to the best explanation (IBE) works in engineering science, focussing on the context of malfunction explanation. While IBE has gotten a lot of attention in the philosophy of science literature, few, if any, philosophical work has focussed on IBE in engineering science practice. We first show that IBE in engineering science has a similar structure as IBE in other scientific domains in the sense that in both settings IBE hinges on the weighing of (...) explanatory virtues. We then proceed to show that, due to the intimate connection between explanation and redesign in engineering science, there is a further engineering domain-specific virtue in terms of which engineering malfunction explanations are evaluated, viz. the virtue of redesign utility. This virtue entails that the explanatory information offered by a malfunction explanation should be instrumental in predicting counterfactual dependencies in redesigned systems. We illustrate and elaborate these points in terms of a number of engineering examples, focussing in particular on the 2009 crash of Air France Flight 447. Our extension of analyses of IBE and explanation to engineering science practice offers new insights by identifying a new explanatory virtue in malfunction explanation: redesign utility. (shrink)

I develop a probabilistic account of coherence, and argue that at least in certain respects it is preferable to (at least some of) the main extant probabilistic accounts of coherence: (i) Igor Douven and Wouter Meijs’s account, (ii) Branden Fitelson’s account, (iii) Erik Olsson’s account, and (iv) Tomoji Shogenji’s account. Further, I relate the account to an important, but little discussed, problem for standard varieties of coherentism, viz., the “Problem of Justified Inconsistent Beliefs.”.

A central problem facing a probabilistic approach to the problem of induction is the difficulty of sufficiently constraining prior probabilities so as to yield the conclusion that induction is cogent. The Principle of Indifference, according to which alternatives are equiprobable when one has no grounds for preferring one over another, represents one way of addressing this problem; however, the Principle faces the well-known problem that multiple interpretations of it are possible, leading to incompatible conclusions. I propose a partial solution to (...) the latter problem, drawing on the notion of explanatory priority. The resulting synthesis of Bayesian and inference-to-best-explanation approaches affords a principled defense of prior probability distributions that support induction. (shrink)

Whether abduction is treated as an argument or as an inference, the mainstream view presupposes a tight connection between abduction and inference to the best explanation. This paper critically evaluates this link and supports a narrower view on abduction. Our main thesis is that merely the hypothesis-generative aspect, but not the evaluative aspect, is properly abductive in the sense introduced by C. S. Peirce. We show why equating abduction with IBE unnecessarily complicates argument evaluation by levelling the status of abduction (...) as a third reasoning mode. We also propose a scheme for abductive argument along with critical questions, and suggest retaining abduction alongside IBE as related but distinct categories. (shrink)

We discuss in this paper the scope of abduction in Economics. The literature on this type of inference shows that it can be interpreted in different ways, according to the role and nature of its outcome. We present a formal model that allows to capture these various meanings in different economic contexts.

This article describes abductions as special patterns of inference to the best explanation whose structure determines a particularly promising abductive conjecture and thus serves as an abductive search strategy. A classification of different patterns of abduction is provided which intends to be as complete as possible. An important distinction is that between selective abductions, which choose an optimal candidate from given multitude of possible explanations, and creative abductions, which introduce new theoretical models or concepts. While selective abduction has dominated the (...) literature, creative abductions are rarely discussed, although they are essential in science. The article introduces several kinds of creative abductions, such as theoretical model abduction, common cause abduction and statistical factor analysis, and illustrates them by various real case examples. It is suggested to demarcate scientifically fruitful abductions from purely speculative abductions by the criterion of causal unification. (shrink)

In this paper, I argue that if one is already an advocate of scientific realism, then one would be also a realist about laws of nature. To show this, I argue that only scientific realists would accept that non-accidental regularities require explanation and that their genuine explanation is given by laws of nature. Then, from this conclusion, it seems that scientific realists have reason to believe that there are laws of nature in an objective sense. If this is correct, the (...) conclusion is that there are no reasons for advocates of scientific realism to be skeptics about laws of nature. (shrink)

N. R. Hanson has argued that abductive reasoning relates strongly on the conceptual aspect of problem solving. In different kinds of intellectual enterprizes involving creation of new knowledge, language has an essential role. This conceptual aspect is here approached from a perspective of theory of linguistic meaning. The approach from theory of meaning intends to provide theoretical presuppositions for meaningful expressions and, thus, thoughts. It is argued that these presuppositions characterize the content of abductive reasoning. Language is essential for expressing (...) and communicating knowledge, but it also plays role in how meaningful thoughts about the world are constructed. It is argued here that the propositional content of thoughts is related to language through logical and grammatical forms of language. If abductive reasoning is seen as reasoning bound by certain presuppositions , and the possible number of conclusions of reasoning is limited, these linguistic structures characterize the.rst criterion for possible meaningful hypothesis suggestions. The theory of meaning, especially provided by Jerrold Katz, has also another useful theoretical device for understanding abduction, in addition to the compositional sentence meaning described above. Especially in pragmatism the meanings of linguistic expressions are seen to be dependent of the context they are used. These contextual tokens of meanings provide contextual information of the possible uses and meanings of a linguistic expression. These two theoretical conceptions from the theory of meaning can provide more thorough understanding of the contents of abductive reasoning. (shrink)

Debates concerning the character, scope, and warrant of abductive inference have been active since Peirce first proposed that there was a third form of inference, distinct from induction and deduction. Abductive reasoning has been dubbed weak, incoherent, and even nonexistent. Part, at least, of the problem of articulating a clear sense of abductive inference is due to difficulty in interpreting Peirce. Part of the fault must lie with his critics, however. While this article will argue that Peirce indeed left a (...) number of puzzles for interpreters, it will also contend that interpreters should be careful to distinguish discussion of the formal and strictly epistemic question of whether and how abduction is a sound form of inference from discussions of the practical goals of abduction, as Peirce understood them. This article will trace a history of critics and defenders of Peirce’s notion of abduction and discuss how Peirce both fueled the confusion and in fact anticipated and responded to several recurring objections. (shrink)

This article analyzes three approaches to resolving the classical Meno paradox, or its variant, the learning paradox, emphasizing Charles S. Peirce’s notion of abduction. Abduction provides a way of dissecting those processes where something new, or conceptually more complex than before, is discovered or learned. In its basic form, abduction is a “weak” form of inference, i.e., it gives only tentative suggestions for further investigation. But it is not too weak if various sources of clues and restrictions on the abductive (...) search are taken into account. We present three, complementary versions of abduction: as a sort of guessing instinct or expert-like intuition, where unconscious clues are important; as a form of inference, where a strategic point of view is essential; and as a part of distributed cognition and mediated activity, where the interaction with the material, social, and cultural environment is emphasized. Our starting point is Peirce’s own notion of abduction, but we broaden the perspective, especially to the direction of distributed cognition. (shrink)

There are various ``classical'' arguments against abduction as a logic of discovery,especially that (1) abduction is too weak a mode of inference to be of any use, and (2) in basic formulation of abduction the hypothesisis already presupposed to be known, so it is not the way hypotheses are discovered in the first place. In this paper I argue, by bringing forth the idea of strategies,that these counter-arguments are weaker than may appear. The concept of strategies suggests, inter alia, that (...) many inferential moves are taken into account at the same time. This is especially important in abductive reasoning, which is basically a very weak mode of inference. The importance of strategic thinking can already be seen in Charles S.Peirce's early treatments of the topic, and N.R.Hanson's later writings on abduction although they did not use the concept of``strategies.'' On the whole, I am arguing that the focus should be more on methodological processes, and not only on validity considerations, which have dominated the discussion about abduction. (shrink)

This study aims to understand scientific inference for the evolutionary procedure of Continental Drift based on abductive inference, which is important for creative inference and scientific discovery during problem solving. We present the following two research problems: (1) we suggest a scientific inference procedure as well as various strategies and a criterion for choosing hypotheses over other competing or previous hypotheses; aspects of this procedure include puzzling observation, abduction, retroduction, updating, deduction, induction, and recycle; and (2) we analyze the “theory (...) of continental drift” discovery, called the Earth science revolution, using our multistage inference procedure. Wegener’s Continental Drift hypothesis had an impact comparable to the revolution caused by Darwin’s theory of evolution in biology. Finally, the suggested inquiry inference model can provide us with a more consistent view of science and promote a deeper understanding of scientific concepts. (shrink)

This paper defends an account of explanatory reasoning generally, and inference to the best explanation in particular, according to which it first and foremost justifies pursuing hypotheses rather than accepting them as true. This side-steps the problem of why better explanations should be more likely to be true. I argue that this account faces no analogous problems. I propose an account of justification for pursuit and show how this provides a simple and straightforward connection between explanatoriness and justification for pursuit.

According to the traditional requirement, formulated by William Whewell in his account of the “consilience of inductions” in 1840, a scientific hypothesis should have unifying power in the sense that it explains and predicts several mutually independent phenomena. Variants of this notion of consilience or unification include deductive, inductive, and approximate systematization. Inference from surprising phenomena to their theoretical explanations was called abduction by Charles Peirce. As a unifying theory is independently testable by new kinds of phenomena, it should also (...) receive confirmation from its empirical success. The study of the prospects of probabilistic Bayesianism to motivate this kind of criterion for abductive confirmation is shown to lead to two quite distinct conceptions of unification. (shrink)

Scientific realists use the “no miracle argument” to show that the empirical and pragmatic success of science is an indicator of the ability of scientific theories to give true or truthlike representations of unobservable reality. While antirealists define scientific progress in terms of empirical success or practical problem-solving, realists characterize progress by using some truth-related criteria. This paper defends the definition of scientific progress as increasing truthlikeness or verisimilitude. Antirealists have tried to rebut realism with the “pessimistic metainduction”, but critical (...) realists turn this argument into an optimistic view about progressive science. (shrink)

Charles S. Peirce introduced in the late 19th century the notion of abduction as inference from effects to causes, or from observational data to explanatory theories. Abductive reasoning has become a major theme in contemporary logic, philosophy of science, and artificial intelligence. This paper argues that the new growing branch of applied mathematics called inverse problems deals successfully with various kinds of abductive inference within a variety of scientific disciplines. The fundamental theorem about the inverse reconstruction of plane functions from (...) their line integrals was proved by Johann Radon already in 1917. The practical applications of Radon’s theorem and its generalizations include computerized tomography which became a routine imaging technique of diagnostic medicine in the 1970s.Keywords: Abduction; Inference to the best explanation; Inverse problems; Peirce; Radon’s theorem; Tomography. (shrink)

For Rousseau, social contract is a hypothetical one; the paper claims that it is, in contemporary terms, a political thought-experiment (TE). The abductive way of thinking, looking for the best normative pattern in the data, finds its counterpart in the historical abduction in the Second Discourse; the analogy between the two secures the methodological unity of Rousseau’s political philosophy. The proposed reading of the work as a TE shows that it fulfills the necessary requirements put by (hopefully) intuitively acceptable definition (...) of a TE, and fits in the contractarian tradition that has been experimenting with hypothetical arrangements since its start. The reading of The Social Contract as a TE has helped to systematize some of its shortcomings from the wider perspective of methodology of political philosophy. Finally, the political thought experiment (PTE) reading of Rousseau places his central work where it belongs: in the tradition started by Plato’s Republic, continuing with Renaissance and early modern philosophical utopias, culminating in the contractarian social contract TE, and going all the way to the work of Rawls and his present day continuators. We hope that this can contribute to a more positive picture of Rousseau’s work, despite criticism concerning his brusque manner of thought-experimenting. (shrink)

This article generalizes the explanationist account of inference to the best explanation. It draws a clear distinction between IBE and abduction and presents abduction as the first step of IBE. The second step amounts to the evaluation of explanatory power, which consist in the degree of explanatory virtues that a hypothesis exhibits. Moreover, even though coherence is the most often cited explanatory virtue, on pain of circularity, it should not be treated as one of the explanatory virtues. Rather, coherence should (...) be equated with explanatory power and considered to be derivable from the other explanatory virtues: unification, explanatory depth and simplicity. (shrink)

A constantly changing social reality means economic theories, even if correct today, need to be constantly revised, updated, or abandoned. To maintain an up-to-date understanding of its subject matter, economists have to continuously assess their theories even those that appear to be empirically corroborated. Economics could gain from a method that describes and is capable of generating novel explanatory hypotheses. A pessimistic view on the existence of such a method was famously articulated by Karl Popper in The Logic of Scientific (...) Discovery. He wrote ‘there is no such a thing as a logical method of having ideas or a logical reconstruction of this process.’ Herbert Simon responded to Popper and argued the opposite, namely, that there is a model of discovery and its name is abduction. Simon acknowledges his debt to Charles Peirce – the first modern logician to explicitly formulate a theory of abduction – and explains that abduction is a model of discovery that works as a problem-solving heuristic encoded.. (shrink)

Attempts to evaluate a belief or argument on the basis of its cause or origin are usually condemned as committing the genetic fallacy. However, I sketch a number of cases in which causal or historical factors are logically relevant to evaluating a belief, including an interesting abductive form that reasons from the best explanation for the existence of a belief to its likely truth. Such arguments are also susceptible to refutation by genetic reasoning that may come very close to the (...) standard examples given of supposedly fallacious genetic reasoning. (shrink)

Two of the most influential theories about scientific inference are inference to the best explanation and Bayesianism. How are they related? Bas van Fraassen has claimed that IBE and Bayesianism are incompatible rival theories, as any probabilistic version of IBE would violate Bayesian conditionalization. In response, several authors have defended the view that IBE is compatible with Bayesian updating. They claim that the explanatory considerations in IBE are taken into account by the Bayesian because the Bayesian either does or should (...) make use of them in assigning probabilities to hypotheses. I argue that van Fraassen has not succeeded in establishing that IBE and Bayesianism are incompatible, but that the existing compatibilist response is also not satisfactory. I suggest that a more promising approach to the problem is to investigate whether explanatory considerations are taken into account by a Bayesian who assigns priors and likelihoods on his or her own terms. In this case, IBE would emerge from the Bayesian account, rather than being used to constrain priors and likelihoods. I provide a detailed discussion of the case of how the Copernican and Ptolemaic theories explain retrograde motion, and suggest that one of the key explanatory considerations is the extent to which the explanation a theory provides depends on its core elements rather than on auxiliary hypotheses. I then suggest that this type of consideration is reflected in the Bayesian likelihood, given priors that a Bayesian might be inclined to adopt even without explicit guidance by IBE. The aim is to show that IBE and Bayesianism may be compatible, not because they can be amalgamated, but rather because they capture substantially similar epistemic considerations. 1 Introduction2 Preliminaries3 Inference to the Best Explanation4 Bayesianism5 The Incompatibilist View : Inference to the Best Explanation Contradicts Bayesianism5. 1 Criticism of the incompatibilist view6 Constraint - Based Compatibilism6. 1 Criticism of constraint - based compatibilism7 Emergent Compatibilism7. 1 Analysis of inference to the best explanation7. 1. 1 Inference to the best explanation on specific hypotheses7. 1. 2 Inference to the best explanation on general theories7. 1. 3 Copernicus versus Ptolemy7. 1. 4 Explanatory virtues7. 1. 5 Summary7. 2 Bayesian account8 Conclusion. (shrink)

Schurz (Synthese 164:201–234, 2008) proposed a justification of creative abduction on the basis of the Reichenbachian principle of the common cause. In this paper we take up the idea of combining creative abduction with causal principles and model instances of successful creative abduction within a Bayes net framework. We identify necessary conditions for such inferences and investigate their unificatory power. We also sketch several interesting applications of modeling creative abduction Bayesian style. In particular, we discuss use-novel predictions, confirmation, and the (...) problem of underdetermination in the context of abductive inferences. (shrink)

This paper addresses the question of how scientists determine which type of hypothesis is most suitable for tackling a particular problem by examining the historical case of the anomalous β spectrum in early nuclear physics, a puzzle that occasioned the most diverse hypotheses amongst physicists at the time. It is shown that such determinations are most often implicitly informed by scientists' individual perspectives on the structural relations between the various elements of the theory and the problem at hand. In addition (...) to this main result, it is suggested that Wolfgang Pauli's neutrino idea may well have been an adaptation of Ernst Rutherford's original and older neutron idea, which would provide evidence that the adaptation of older ideas is a more common practice than is often thought. (shrink)

This paper examines the problem of extending the programme of mathematical constructivism to applied mathematics. I am not concerned with the question of whether conventional mathematical physics makes essential use of the principle of excluded middle, but rather with the more fundamental question of whether the concept of physical infinity is constructively intelligible. I consider two kinds of physical infinity: a countably infinite constellation of stars and the infinitely divisible space-time continuum. I argue (contrary to Hellman) that these do not. (...) pose any insuperable problem for constructivism, and that constructivism may have a useful new perspective to offer on physics. (shrink)

This paper argues that there is an important connection between Inference to the Best Explanation and Bayesianism, in the medical context of the interplay between mechanisms and population studies. It is argued that the criteria for evaluating mechanistic evidence can be used in Inference to the Best Explanation and such use thereby increases the resilience of probabilities in a Bayesian framework. This point grows out of the emerging literature on evidence-based medicine and naturally strengthens McCain and Poston's proposal that explanatory (...) information is evidentially relevant. (shrink)

This article considers the prospects of inference to the best explanation as a method of confirming causal claims vis-à-vis the medical evidence of mechanisms. I show that IBE is actually descriptive of how scientists reason when choosing among hypotheses, that it is amenable to the balance/weight distinction, a pivotal pair of concepts in the philosophy of evidence, and that it can do justice to interesting features of the interplay between mechanistic and population level assessments.

Inference to the Best Explanation is usually employed in the Scientific Realism debates. As far as particular scientific theories are concerned, its most ready usage seems to be that of a theory of confirmation. There are however more uses of IBE, namely as an epistemological theory of testimony and as a means of categorising and justifying the sources of evidence. In this paper, I will present, develop and exemplify IBE as a theory of the quality of evidence - taking examples (...) from medicine and showing that IBE can thereby provide the epistemological underpinning and justify the criteria of grading quality of mechanistic evidence that have been recently provided in the Clarke et al. paper on how evidence of medical mechanisms is to be construed alongside population studies. (shrink)

The thesis that high probability suffices for rational belief, while initially plausible, is known to face the Lottery Paradox. The present paper proposes an amended version of that thesis which escapes the Lottery Paradox. The amendment is argued to be plausible on independent grounds.

The paper discusses the extent to which the availability of unprecedentedly rich data-sets and the need for new approaches – both epistemological and computational – is an emerging issue for Macroeconomics. By adopting an evolutionary approach, we describe the paradigm shifts experienced in the macroeconomic research field and emphasize that the types of data the macroeconomist has to deal with play an important role in the evolutionary process of the development of the discipline. After introducing the current debate over Big (...) Data in social sciences, the paper presents a detailed discussion of possible and existing interactions between Big Data and Computational Behavioral Macroeconomics. We argue that Big Data applied to economic questions can lead to new styles of thinking and research methods, namely to the development of a new research paradigm. (shrink)

An influential suggestion about the relationship between Bayesianism and inference to the best explanation holds that IBE functions as a heuristic to approximate Bayesian reasoning. While this view promises to unify Bayesianism and IBE in a very attractive manner, important elements of the view have not yet been spelled out in detail. I present and argue for a heuristic conception of IBE on which IBE serves primarily to locate the most probable available explanatory hypothesis to serve as a working hypothesis (...) in an agent’s further investigations. Along the way, I criticize what I consider to be an overly ambitious conception of the heuristic role of IBE, according to which IBE serves as a guide to absolute probability values. My own conception, by contrast, requires only that IBE can function as a guide to the comparative probability values of available hypotheses. This is shown to be a much more realistic role for IBE given the nature and limitations of the explanatory considerations with which IBE operates. (shrink)

In science and everyday life, we often infer that something is true because it would explain some set of facts better than any other hypothesis we can think of. But what if we have reason to believe that there is a better way to explain these facts that we just haven't thought of? Wouldn't that undermine our warrant for believing the best available explanation? Many philosophers have assumed that we can solve such underconsideration problems by stipulating that a hypothesis should (...) not only be 'the best' explanation available; rather, it should also be 'good enough'. Unfortunately, however, the only current suggestion for what it might mean to say that an explanation is 'good enough' is, well, not good enough. This paper aims to provide a better account of what is required for an explanatory hypothesis to be considered 'good enough'. In brief, the account holds that a `good enough' hypothesis is one that has gone through a process that I call explanatory consolidation, in which accumulating evidence and failed attempts to formulate better alternatives gradually make it more plausible that the explanation we currently have is better than any other that could be formulated. (shrink)

Reverse inference is a crucial inferential strategy used in cognitive neuroscience to derive conclusions about the engagement of cognitive processes from patterns of brain activation. While widely employed in experimental studies, it is now viewed with increasing scepticism within the neuroscience community. One problem with reverse inference is that it is logically invalid, being an instance of abduction in Peirce’s sense. In this paper, we offer the first systematic analysis of reverse inference as a form of abductive reasoning and highlight (...) some relevant implications for the current debate. We start by formalising an important distinction that has been entirely neglected in the literature, namely the distinction between weak and strong reverse inference. Then, we rely on case studies from recent neuroscientific research to systematically discuss the role and limits of both strong and weak reverse inference; in particular, we offer the first exploration of weak reverse inference as a discovery strategy within cognitive neuroscience. (shrink)

The paper discusses the concept of explanation in metaphysics. Different types of explanation are identified and explored. Scientific explanation is compared with metaphysical explanation. The comparison illustrates the difficulties with applying the concept of explanation in metaphysics.

RESUMEN Un experimento mental en ciencias fácticas consiste en la representación de un escenario imaginario. A partir de la presentación de condiciones iniciales y la postulación de una situación hipotética o contrafáctica, se solicita al lector que realice mentalmente alguna operación, manipule ciertas variables o ponga en funcionamiento algún aparato o instrumento. En virtud de este ejercicio sería posible, en principio, obtener nuevo conocimiento acerca de algún aspecto del mundo natural. El debate acerca de las funciones de los experimentos mentales (...) en las ciencias fácticas está centrado en establecer la validez del conocimiento acerca del mundo empírico que estos dispositivos son capaces de proporcionar. La propuesta interpretativa de Brown da sustento a la idea de que, en casos excepcionales, los experimentos mentales pueden cumplir funciones probatorias. Los denominados “experimentos mentales platónicos” permiten intuir leyes de la naturaleza y justificar a priori las hipótesis propuestas. Sostenemos que la conexión trazada por Brown entre los experimentos mentales y leyes naturales exhibe un aspecto problemático de su filosofía: el compromiso injustificado con una metafísica inflacionaria. Mostramos que es posible explicar el mecanismo a través del cual estos dispositivos proporcionan conocimiento nuevo y dar cuenta tanto de su poder heurístico cómo de su valor evidencial a partir compromisos metafísicos más modestos. ABSTRACT Thought experiments in factual science consists on the representation of an imaginary scenario. Starting with the presentation of a hypothetical or counterfactual situation and the description of initial conditions, the reader is asked to mentally perform some operation, to manipulate certain variables or to put into operation some apparatus or instrument. In virtue of this exercise, it would be possible to obtain new knowledge about the natural world. The debate on the functions of thought experiments in physics is focused on determining the validity of the empirical knowledge that these devices are capable of providing. Brown supports the idea that, in exceptional cases, thought experiments can perform probative functions. The so-called “Platonic Thought Experiments” allow us to intuit laws of nature and provide an a priori justification of the proposed hypotheses. We hold that Brown's connection between thought experiments and laws of nature exhibits a problematic aspect of his philosophy: the unjustified commitment with an inflationary metaphysics. We show that it is possible to explain the mechanism through which these devices provide new knowledge and give an account of both their heuristic power and their evidential value from modest metaphysical commitments. (shrink)

This paper argues that Umberto Eco had a sophisticated theory of abductive reasoning and that this theory is fundamentally akin to Peirce’s both in the analysis and in the justification of this kind of reasoning. The first section expounds the essentials of Peirce’s theory of abduction, and explains how Peirce moved from seeing abduction as a kind of reasoning to seeing it as a stage of the larger process of inquiry. The second section deals with one of Eco’s paradigmatic examples (...) of abduction, i.e., William of Baskerville’s abduction concerning the horse Brunellus in the overture of The Name of the Rose, and shows that, just like in Peirce’s three-stages model of inquiry, William’s abductions are verified by means of deduction and induction. The third section examines the problem of the justification of abductive reasoning, and argues that both Peirce and Eco solved this problem through the idea that the justification of abduction is itself abductive (meta-abduction in Eco, ur-abduction in Peirce). (shrink)

Most philosophers agree that abduction (in the sense of Inference to the Best Explanation) is a type of inference that is frequently employed, in some form or other, both in everyday and in scientific reasoning. However, the exact form as well as the normative status of abduction are still matters of controversy. This entry contrasts abduction with other types of inference; points at prominent uses of it, both in and outside philosophy; considers various more or less precise statements of it; (...) discusses its normative status; and highlights possible connections between abduction and Bayesian confirmation theory. (shrink)

We provide a novel Bayesian justification of inference to the best explanation. More specifically, we present conditions under which explanatory considerations can provide a significant confirmatory boost for hypotheses that provide the best explanation of the relevant evidence. Furthermore, we show that the proposed Bayesian model of IBE is able to deal naturally with the best known criticisms of IBE such as van Fraassen?s?bad lot? argument.

CAMILO, Bruno. Aspectos metafísicos na física de Newton: Deus. In: DUTRA, Luiz Henrique de Araújo; LUZ, Alexandre Meyer (org.). Temas de filosofia do conhecimento. Florianópolis: NEL/UFSC, 2011. p. 186-201. (Coleção rumos da epistemologia; 11). Através da análise do pensamento de Isaac Newton (1642-1727) encontramos os postulados metafísicos que fundamentam a sua mecânica natural. Ao deduzir causa de efeito, ele acreditava chegar a uma causa primeira de todas as coisas. A essa primeira causa de tudo, onde toda a ordem e leis (...) tiveram início, a qual para ele assume um caráter divino, Newton aponta para um Deus sábio e poderoso e responsável pela ordem inteligente e pela a harmonia das leis físicas e universais de tudo o que existe – Deus como criador e preservador da ordem do universo. Há ainda a analogia do conceito de Deus com o espaço e o tempo, na medida em que ambos comunicam infinitude e onipresença. Por fim, nas considerações finais apontarei a importância de Newton para a metafísica moderna e como os seus estudos contribuíram para uma visão posterior do universo e suas leis e do homem enquanto ser pensante. (shrink)

O argumento da inferência da melhor explicação enuncia que dado que uma evidência necessita de explicação e dado que uma hipótese, baseada em conhecimento anterior verdadeiro, ofereceu uma melhor explicação do que suas rivais para, conclui-se que temos boas razões para acreditar que H é verdadeira. Este argumento é apresentado com a finalidade de apresentar razões em favor da confiabilidade da metodologia científica: a melhor teoria teria emergido num contexto competitivo no qual foram eliminadas teorias rivais. Para antirrealistas, porém, este (...) argumento apresenta sérias deficiências. Um dos problemas deste argumento está na premissa, que descreve uma competição entre hipóteses rivais; de acordo com Kyle Stanford, o registro histórico mostra que a competição nem sempre teria ocorrido, já que algumas hipóteses rivais a uma hipótese proposta nem mesmo teriam sido concebidas, e portanto a confiabilidade da ciência não seria, ao menos em alguns casos, um produto de inferências eliminativas; com isso estaríamos diante do “problema das alternativas não concebidas”. Neste artigo pretendemos descrever sumariamente o argumento da inferência da melhor explicação. Em seguida, apresentamos o problema das alternativas não concebidas. Após, mostramos um estudo de caso oferecido por Stanford para uma defesa de sua posição. Por fim, na conclusão, apontamos um pequeno problema na proposta de Stanford. (shrink)

Atocha Aliseda’s Abductive Reasoning (2006) gives a structural characterization of the “forward” explana-tory reasoning from a theory to observational data. This paper asks whether there are any interesting structural rules for the “backward” abductive reasoning from observations to explanatory theories. Ignoring statistical cases, a partial explication of abduction is converse deductive explanation: h is abducible from e iff h deductively explains e. This relation of abducibility trivially satisfies Converse Entailment (if h entails e, then h is abducible from e ), (...) but it does not generally satisfy Converse Consequence (if h is abducible from e and g entails h, then g is abducible from e ), since deductive explanation is not always transitive. (shrink)

Charles S. Peirce luokitteli 1865 päättelyn lajit deduktioon, induktioon ja hypoteesiin, joista viimeksi mainittua hän luonnehti päättelynä vaikutuksista syihin tai päättelynä selitykseen. Hypoteesi on Peircelle induktion ohella tietoa laajentava päätelmä. 1890-luvun lopun kirjoituksissaan hän alkoi kutsua hypoteettista päättelyä uusilla nimillä ”retroduktio” ja ”abduktio”. Tässä vaiheessa Peirce kuvasi abduktiota tieteellisen päättelyn ensimmäisenä askeleena, mahdollisten arvausten esittämisenä, jonka tulokset on asetettava induktion kautta testeihin. Hänen tunnetuin kaavionsa abduktion loogiselle muodolle on vuodelta 1903: The surprising fact C is observed; But if A were (...) true, C would be a matter of course. Hence, there is reason to think that A is true. Toisin sanoen abduktio päättelee yllättävästä tosiseikasta hypoteettiseen teoriaan, joka selittäisi tämän faktan. Peircen ajatukset tulivat laajemmin tunnetuiksi, kun kuusiosainen Collected Papers ilmestyi 1931-35. Maailmansodan jälkeen hänen ehdotuksiaan on tulkittu kolmessa suunnassa. Hansonin mukaan abduktio on keksimisen logiikkaa. Laudanin mukaan abduktiossa on kyse ohjeesta työskennellä kiinnostavan hypoteesin parissa. Harmanin mukaan abduktio on päättelyä parhaaseen selitykseen. Monet loogikot, tekoälyn tutkijat ja tieteenfilosofit käyttävät termiä ”abduktio” suoraviivaisesti IBE:n synonyyminä, kun taas varovaisemman kannan ottavat mm. Aliseda, Magnani ja Douven. Toisaalta tätä rinnastusta on eri syistä pidetty harhaanjohtavana abduktion todellisen luonteen ja tehtävän perusteella. Myös monet Peirce-tutkijat ovat ottaneet intohimoisesti kantaa asiaan vedoten mestarin monitulkintaisiin kirjoituksiin. Esimerkiksi Minnamaier esittää, että abduktion samaistaminen IBE:n kanssa hämärtäisi Peircen erottelua induktion ja abduktion välillä. Campos argumentoi, että abduktio tulisi rajata selittävien hypoteesien generoimiseen, joten valikointi hypoteesien välillä ei kuulu sen tehtäviin. Gaultierin mukaan skeeman johtopäätös ei ole suositus testata A:n totuutta, vaan selvittää, onko A todellakin mahdollinen selitys C:lle. Sen sijaan Nyrupin mukaan jättää avoimeksi, tukeeko onnistunut selitys hypoteesin totuutta, joten abduktiossa on kyse hypoteesin työstämisestä. Peircen kirjoituksista puolen vuosisadan aikana kuitenkin löytyy aineksia kaikille kolmelle abduktion päätulkinnalle. Abduktio on ainoa menetelmä uusien ideoiden generoimiseksi. Abduktio auttaa tunnistamaan testaamisen arvioisia hypoteeseja. Joissakin tapauksissa, kuten havainnoissa ja historiallisissa päätelmissä, abduktio on ”pakottavaa” tai ”täysin varmaa”, joten sillä voi olla tekemistä myös hypoteesien oikeuttamisen kanssa. Vaikka Peirce päätyi esittämään, ettei abduktiivisiin päätelmiin liity mitään todennäköisyyksiä, hän kuitenkin myöhäisissäkin töissään antoi abduktiolle selkeän loogisen muodon. Lisäksi abduktion ja IBE:n yhteyttä puolustaa käsikirjoitus ”The Logic of Drawing History from Ancient Documents”, jossa Peirce antaa kriteerejä ”abduktiolle eli hypoteesien valinnan prosessille”. Näitä kriteerejä ovat selitysvoima, testattavuus, varovaisuus, laajuus ja yksinkertaisuus. Samantapaisia metodologisia sääntöjä ovat muotoilleet ne tutkijat, jotka ovat kehitelleet eteenpäin IBE:n muotoja. Vastaus otsikon kysymykseen on siis ”kyllä ja ei”. Vaikka Peirce keksi termin ”abduktio”, hänellä ei ole loputonta yksinoikeutta määrätä sen käytöstä. Hän ajatuksensa ovat inspiroivia tavalla, joka voi johtaa abduktion tutkimisessa erilaisiin suuntiin. Näitä linjoja on tarpeetonta oikeaoppisesti pitää toisilleen vastakkaisina. Keksimisen logiikka on kiehtova aihe, mutta samalla tavoin on aihetta analysoida sitä, miten keksittyjen selityshypoteesien paremmuutta voidaan vertailla ja millaisilla ehdoilla voisimme olla oikeutettuja hyväksymään parhaan toistaiseksi löydetyistä selityksistä. Kaikki nämä loogis-metodologiset tutkimuslinjat tekevät omalla tavallaan oikeutta Peircen filosofian suurille oivalluksille. (shrink)

G. F. Stout is famous as an early twentieth century proselyte for abstract particulars, or tropes as they are now often called. He advanced his version of trope theory to avoid the excesses of nominalism on the one hand and realism on the other. But his arguments for tropes have been widely misconceived as metaphysical, e.g. by Armstrong. In this paper, I argue that Stout’s fundamental arguments for tropes were ideological and epistemological rather than metaphysical. He moulded his scheme to (...) fit what is actually given to us in perception, arguing that our epistemic practices would break down in an environment where only universals were given to us. (shrink)

Neuroeconomics is an emerging field crossing neuroscientific data, the use of brain-imaging tools, experimental and behavioral economics, and an attempt at a better understanding of the cognitive assumptions that underlie theoretical predictive economic models. In this paper the authors try two things: 1) To assess the epistemological biases that affect Neuroeconomics as it is currently done. A number of significant experiments are discussed in that perspective. 2) To imagine an original way - apart from what is already being done - (...) to run experiments in brain-imaging that are relevant to the discussion of rationality assumptions at the core of economic theory. (shrink)