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  1. The justificatory power of moral experience.G. J. M. W. van Thiel & J. J. M. van Delden - 2009 - Journal of Medical Ethics 35 (4):234-237.
    A recurrent issue in the vast amount of literature on reasoning models in ethics is the role and nature of moral intuitions. In this paper, we start from the view that people who work and live in a certain moral practice usually possess specific moral wisdom. If we manage to incorporate their moral intuitions in ethical reasoning, we can arrive at judgements and (modest) theories that grasp a moral experience that generally cannot be found outside the practice. Reflective equilibrium (RE) (...)
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  • The Role Played by the Method of Wide Reflective Equilibrium in Moral Epistemology.Christine Swanton - 1991 - Dialogue 30 (4):575-.
    The method of Wide Reflective Equilibrium has been defended by Kai Nielsen as an exciting new development in the search for a device for increasing our ability to choose between competing moral conceptions. Nonetheless, this confidence will be seen as misplaced unless serious issues are resolved. Lack of clarity surrounds the questions: What is the claimed epistemological role for WRE? What version of WRE is to be employed? In this paper I resolve these ambiguities in a way which supports Kai (...)
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  • Counterexamples in ethics.Steven Sverdlik - 1985 - Metaphilosophy 16 (2‐3):130-145.
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  • 20 Years of Moral Epistemology: A Bibliography.Walter Sinnott-Armstrong - 1991 - Southern Journal of Philosophy 29 (S1):217-229.
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  • Wittgenstein and the Shift from Noncognitivism to Cognitivism in Ethics.Patrick Loobuyck - 2005 - Metaphilosophy 36 (3):381-399.
    Different philosophers tried ways to restore the role of reason in ethics. This shift in the philosophical climate was influenced by--or was at least in accordance with--the thought of the later Wittgenstein. In particular, this article will consider the relevance of Wittgenstein for cognitivist views, such as that of S. Toulmin, relativist like G. Harman, and British moral realists like S. Lovibond and J. McDowell. In fact, Wittgenstein is one of the founding fathers of antifoundationalism. He gives us the hopeful (...)
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  • Considered judgements again.Kai Nielsen - 1982 - Human Studies 5 (1):109 - 118.
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  • Aspects of the Philosophy of Kai Nielsen.Hugo Meynell - 1986 - Dialogue 25 (1):83-.
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  • Critical notice.Alan R. Drengson - 1985 - Canadian Journal of Philosophy 15 (1):111-131.
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  • Years of moral epistemology: A bibliography.Laura Donohue & Walter Sinnott-Armstrong - 1991 - Southern Journal of Philosophy 29 (S1):217-229.
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  • Mechanics on Duty: The Limitations of a Technical Definition of Moral Expertise for Work in Applied Ethics.Arthur L. Caplan - 1982 - Canadian Journal of Philosophy 12 (sup1):1-18.
    A former Prime Minister of Israel is alleged to have said that her country would never ascend to the status of authentic statehood until it possessed certain well-known social attributes — organized crime, prostitution, and corruption. These features, while obviously undesirable, were she felt, reliable indices of societal maturation. This anecdote is suggestive in understanding current events pertaining to the field of applied ethics.Philosophers have produced a massive body of opinion and argument on a diverse range of subjects under the (...)
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  • Émotions et Valeurs.Christine Tappolet - 2000 - Paris: Presses Universitaires de France.
    Pour contrer le scepticisme au sujet de la connaissance des valeurs, la plupart soutiennent avec John Rawls qu’une croyance comme celle qu’une action est bonne est justifiée dans la mesure où elle appartient à un ensemble de croyances cohérent, ayant atteint un équilibre réfléchi. Christine Tappolet s’inspire des travaux de Max Scheler et d’Alexius von Meinong pour défendre une conception opposée au cohérentisme. La connaissance des valeurs est affirmée dépendre de nos émotions, ces dernières étant conçues comme des perceptions des (...)
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  • Ethics Without Philosophy. [REVIEW]Alan R. Drengson - 1985 - Canadian Journal of Philosophy 15 (1):111-131.
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