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  1. The Dzokchen Apology: On the Limits of Logic, Language, & Epistemology in Early Great Perfection.Dominic Di Zinno Sur - 2022 - Journal of Indian Philosophy 50 (1):1-46.
    This article examines the translator, Rongzom’s, scholastic philosophical defense of early Dzokchen or “Great Perfection.” As our earliest instance of religious apologia in Tibet, this examination contributes to a growing body of knowledge about the Tibetan assimilation of post-tenth century of Vajrayāna Buddhism and the indigenous response to the forces of cultural transformation shaping the late eleventh/early twelfth century Tibet. Traditional authorities and academics have identified Dzokchen as a Tibetan tradition of Buddhism that drew intense criticism at the time from (...)
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  • Reconceptualising Selfhood and Identity in Indian Tradition: A Philosophical Investigation.Deepak Kumar Sethy - 2022 - Tattva Journal of Philosophy 13 (2):19-39.
    This paper presents a synoptic overview of two key philosophical concepts – self and identity - in Indian tradition. Drawing on both Indian and Western studies on the concept of self-hood and its implications for conceptualising identity, the paper reviews the contemporary scholarship on self-hood and outlines its relation to identity needs to be rethought if ethical possibilities of self-hood are to be given due consideration. This paper asks and addresses the nature and experience of the self in the Indian (...)
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  • Paradigms and Styles of Advaita Mission: An Experiment in Interpretation.Reid B. Locklin - 2016 - International Journal of Hindu Studies 20 (1):1-49.
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  • The Role of Hindu Theology in the Religion and Science Dialogue.Jonathan B. Edelmann - 2012 - Zygon 47 (3):624-642.
    Abstract I respond to three articles about my book, Hindu Theology and Biology, from David Gosling, Thomas Ellis, and Varadaraja Raman. I attempt to clarify misconceptions about Hindu intellectual history and the science and religion dialogue. I discuss the role of Hindu theologies in the contemporary world in response to the three articles, each of which highlights important areas of future research. I suggest that Hindu theology should be a critical discipline in which Hindu authors are interpreted in their own (...)
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  • Innovative Gurus: Tradition and Change in Contemporary Hinduism.Amanda Lucia - 2014 - International Journal of Hindu Studies 18 (2):221-263.
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  • Ceṭṭiyār Vedānta: Fashioning Hindu Selves in Colonial South India.Eric Steinschneider - 2020 - Journal of Indian Philosophy 48 (1):101-118.
    This article seeks to pluralize current scholarly perceptions of what constitutes Advaita Vedānta in colonial India. It suggests, in particular, that the tendency to concentrate on the so-called “neo-Vedānta” of a handful of cosmopolitan reformers has obscured other kinds of innovative Vedānta-inspired discourses that have significantly shaped the formation of modern Hindu consciousness. These discourses are indebted, in ways that are only beginning to be understood, to religious traditions rooted in particular regions and vernacular languages. The article illustrates this argument (...)
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  • ‘Philosophy in India’ or ‘Indian Philosophy’: Some Post-Colonial Questions.Bhagat Oinam - 2018 - Sophia 57 (3):457-473.
    Mode of philosophizing in post-colonial India is deeply influenced by two centuries of British rule, wherein a popular divide emerged between doing classical Indian philosophy and Western philosophy. However, a closer look reveals that the divide is not exclusive, since there are several criss-cross modes of philosophizing shaped by the forces of colonialism and nationalist consciousness. Contemporary challenges lie in raising new philosophical questions relevant to our time, keeping in view both what has been inherited and what has been imbibed (...)
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  • Heidegger’s Argument for the Existence of God?Sonia Sikka - 2017 - Sophia 56 (4):671-695.
  • Authorial Authenticity or Theological Polemics? Discerning the Implications of Śaṅkara’s Battle with the Buddhists.Stephen Kaplan - 2013 - International Journal of Hindu Studies 17 (1):1-36.
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  • Pride and Prejudice: Orientalism and German Indology. [REVIEW]Vishwa P. Adluri - 2011 - International Journal of Hindu Studies 15 (3):253-292.
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  • Al-Bīrūnī's Kitāb Sānk and Kitāb Pātanğal:A Historical and Textual Study.N. Verdon - unknown
    The historical pole of this research distinguishes differing historical and cultural contexts in which the scholar al-Bïrûnî evolved. Between the years 973 and 1017, he lived in Khwarezm, Ray, and Jürjän. He also dwelt in Kabul and Ghazna, both situated on a passage between Persia and India, and travelled to some parts of early medieval India between the years 1017 and 1030. Evidence pointing to him having made actual direct observations beyond the abode of Islam remains scanty. According to his (...)
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  • How Do Theories of Cognition and Consciousness in Ancient Indian Thought Systems Relate to Current Western Theorizing and Research?Peter Sedlmeier & Kunchapudi Srinivas - 2016 - Frontiers in Psychology 7.
    Unknown to most Western psychologists, ancient Indian scriptures contain very rich, empirically derived psychological theories that are, however, intertwined with religious and philosophical content. This article represents our attempt to extract the psychological theory of cognition and consciousness from a prominent ancient Indian thought system: Samkhya-Yoga. We derive rather broad hypotheses from this approach that may complement and extend Western mainstream theorizing. These hypotheses address an ancient personality theory, the effects of practicing the applied part of Samkhya-Yoga on normal and (...)
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  • Review of Karl-Stéphan Bouthillette, Dialogue and Doxography in Indian Philosophy: Points of View in Buddhist, Jaina, and Advaita Vedānta Traditions: New York: Routledge, 2020, ISBN: 978-0-367-22613-8, hb, xii + 210pp. [REVIEW]Andrew J. Nicholson - 2021 - Sophia 60 (3):777-779.
  • Christianity, History and the Dharma in Rajiv Malhotra’s Being Different.Cleo McNelly Kearns - 2012 - International Journal of Hindu Studies 16 (3):349-368.
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