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  1. Sufismo y Amor Dei intellectualis.Carlos A. Segovia - 1997 - Anales Del Seminario de Historia de la Filosofía 14:131.
    Presentamos en este escrito la doctrina sufi relativa a la teleonomía y expresión divinas y al modo en que los hombres son interpelados por su actividad, luz, y beneficencia, con especial atención a la obra de Muhyi'd-din Ibn al-`arabi y conforme a los contenidos de una enseñanza que remite, asimismo, al horizonte temprano del pensar occidental. Querríamos contribuir con ello a esclarecer, desde una óptica filosófica, algunos de los motivos preliminares de la teoreticidad característica de la espiritualidad islámica.
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  • Philosophical and mystical dimensions in the thought and writings of Mîr Findiriskî with special reference to his Qaṣîdah Ḥikmîyah. [REVIEW]Mahmoud Namazi - unknown
    Mir Abu al-Qasim Findiriski a prominent scholar of the Ṣafwid period played an important role in the development of Shi'i Irfan and Ḥikmah. He was a classmate and close friend of Mir Damad and Shaykh-i Baha'i. Beside the other major juridical, traditional, philosophical, and mystical accomplishments of the School of Isfahan, the philosophical and mystical contributions of Mir Findiriski are invaluable. Although he was not a fertile writer, the uniqueness of his works has drawn remarkable attention. Many considered him a (...)
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  • El lenguaje del ser: de Ibn Sina a Mulla Sandra.RafaelRamón Guerrero - 2001 - Convivium: revista de filosofía 14:113-127.