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The Structure of Experience: Kant’s System of Principles

Chicago: University of Chicago Press (1983)

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  1. Kant's Transcendental Imagination.Gary Banham - 2005 - London, Houndmills and New York: Palgrave-Macmillan.
    The role and place of transcendental psychology in Kant's Critique of Pure Reason has been a source of some contention. This work presents a detailed argument for restoring transcendental psychology to a central place in the interpretation of Kant's Analytic, in the process providing a detailed response to more "austere" analytic readings.
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  • Kant on Empirical and transcEndEntal Functions oF mEmory.Héctor Luis Pacheco Acosta - 2020 - Eidos: Revista de Filosofía de la Universidad Del Norte 32:103-134.
    This paper analyses the features of Kant’s view of memory, which Kant himself described explicitly in his lectures on anthropology and implicitly in the A edition of the Critique of Pure Reason. I shall offer a review of literature on Kant’s view of memory up to this day. I suggest that memory is a cognitive faculty that has the power to store and reproduce representations. Kant distinguishes among three different kinds of memorization which are relevant for human cognition. I offer (...)
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  • Departing the Parting – Jean-François Lyotard's 'The Hyphen' in Light of Jewish and Christian Studies.Jonathan Anderson - unknown
    History is narrated, as any good storyteller knows, and narration depends for its effects on our notions and metaphors. In their 2002 introduction to 'The Ways That Never Parted', Annette Yoshiko Reed and Adam H. Becker write “The notion of an early and absolute split between Judaism and Christianity, but also the 'master narrative' about Jewish and Christian history that pivots on this notion is being called into question”. In this thesis, by bringing the philosopher Jean-François Lyotard’s 'The Hyphen' into (...)
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  • What Descartes Doubted, Berkeley Denied, and Kant Endorsed.Kenneth L. Pearce - 2019 - Dialogue 58 (1):31-63.
    According to Kant, there is some doctrine, which he sometimes calls 'empirical realism,' such that it was doubted by Descartes, denied by Berkeley, and endorsed by Kant himself. It may be doubted whether there really is such a doctrine or, if there is, whether it takes the form Kant seems to say it does. For instance, if empirical realism is taken as the assertion that familiar objects like tables and chairs exist, then this doctrine was neither seriously doubted by Descartes, (...)
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