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  1. Argument is Argument: An Essay on Conceptual Metaphor and Verbal Dispute.James Howe - 2007 - Metaphor and Symbol 23 (1):1-23.
    The metaphor “ARGUMENT IS WAR” looms large in the conceptualist and experientialist approach of CitationLakoff and Johnson (1980). Despite extensive discussion of this metaphor by critics and supporters of Lakoff and Johnson, it has so far escaped serious scrutiny on several key points. English-speakers can identify verbal exchanges as arguments without resort to metaphorical comparisons or transfers, and speakers' use of war metaphors to characterize verbal dispute depends on conventional understandings rather than personal experience of war or of other kinds (...)
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  • The making and unmaking of persons: Notes on aging and gender in North India.Sarah Lamb - 1997 - Ethos: Journal of the Society for Psychological Anthropology 25 (3):279-302.
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  • De‐Homogenizing American Individualism: Socializing Hard and Soft Individualism in Manhattan and Queens.Adrie Suzanne Kusserow - 1999 - Ethos: Journal of the Society for Psychological Anthropology 27 (2):210-234.
  • How to do the history of the self.Elwin Hofman - 2016 - History of the Human Sciences 29 (3):8-24.
    The history of the self is a flourishing field. Nevertheless, there are some problems that have proven difficult to overcome, mainly concerning teleology, the universality or particularity of the self and the gap between ideas and experiences of the self. In this article, I make two methodological suggestions to address these issues. First, I propose a ‘queering’ of the self, inspired by recent developments in the history of sexuality. By destabilizing the modern self and writing the histories of its different (...)
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  • Whom Would Animals Designate as Persons? On the Avoidance of Anthropocentrism and the Inclusion of Others.Elizabeth Oriel - 2014 - Journal of Evolution and Technology 24 (3):44-59.
    Humans are animals; humans are machines. The current academic and popular dialogue on extending the personhood boundary to certain non-human animal species and at the same time to machines/robots reflects a dialectic about how “being human” is defined; about how we perceive our species and ourselves in relation to the environment. While both paths have the potential to improve lives; these improvements differ in substance and in consequence. One route has the potential to broaden the anthropocentric focus within the West (...)
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