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  1. Allah has told us everything: An interpretative phenomenological analysis exploring the lived experiences of British Muslims.James Murphy, Fergal W. Jones & Dennis Nigbur - 2023 - Archive for the Psychology of Religion 45 (2):133-151.
    There is a need to better understand how individuals in different religious groups construct and maintain their worldviews. This study explores how religious practices, beliefs, and relationships create and sustain the worldviews of five British Muslims. Semi-structured interviews were inductively analyzed using interpretative phenomenological analysis (IPA) to idiographically explore the participants’ lived experiences. This analysis developed multiple subordinate themes that formed two superordinate themes: “Submitting to Allah” and “Being a British Muslim.” The participants’ experiences of being raised in Muslim families (...)
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  • Reflections of modernization in religious worldviews of Israeli religious minority students.Sawsan Kheir - 2023 - Archive for the Psychology of Religion 45 (2):152-173.
    Scholarship on the hybrid and interrelated nature of religion and secularism among religious minorities is still scarce. This study explores how young adult religious minority students in Israel, Muslims and Druze, integrate their religious worldviews within modernity, separately for each group and comparatively for both, with special attention to their conflictual position as minorities. The research data were collected as part of a mixed-methods research project—Young Adults and Religion in a Global Perspective (YARG), which used the Faith Q-Sort method (version (...)
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  • Trait Narcissism and Contemporary Religious Trends.Anthony Hermann & Robert Fuller - 2017 - Archive for the Psychology of Religion 39 (2):99-117.
    _ Source: _Volume 39, Issue 2, pp 99 - 117 In a large sample of adult Americans, we examined trait narcissism among those who identify as nonreligious, traditionally religious, or “spiritual but not religious”. Our study reveals that: 1) those who identify as traditionally religious and those who identify as SBNR exhibit fairly similar levels of narcissism; 2) contrary to conventional wisdom, nonreligious Americans are lower in narcissism than religious/spiritual Americans ; and 3) higher levels of church attendance are not (...)
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