In this paper, I take up Graham Harman’s critique of the philosophy of access as well as his proposed non-anthropocentric ontology, and I ask what it would be like for human beings to live or practice such a proposal. Drawing on Harman’s thinking about prehension, but shifting focus towards work in critical phenomenology and feminist science studies, I argue for the importance of human prehensive self-awareness within non-anthropocentric ontological practices, an awareness that emerges phenomenologically and in practice. Extending both Donna (...) Haraway’s theory of companion species and phenomenological practices of being-here with other things, I lay a groundwork for practicing being human as companion object. (shrink)