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  1. Deference Principles for Imprecise Credences.Giacomo Molinari - manuscript
    This essay gives an account of epistemic deference for agents with imprecise credences. I look at the two main imprecise deference principles in the literature, known as Identity Reflection and Pointwise Reflection (Moss, 2021). I show that Pointwise Reflection is strictly weaker than Identity Reflection, and argue that, if you are certain you will update by conditionalisation, you should defer to your future self according to Identity Reflection. Then I give a more general justification for Pointwise and Identity Reflection from (...)
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  • Distention for Sets of Probabilities.Rush T. Stewart & Michael Nielsen - 2022 - Philosophy of Science 89 (3):604-620.
    Bayesians often appeal to “merging of opinions” to rebut charges of excessive subjectivity. But what happens in the short run is often of greater interest than what happens in the limit. Seidenfeld and coauthors use this observation as motivation for investigating the counterintuitive short run phenomenon of dilation, since, they allege, dilation is “the opposite” of asymptotic merging of opinions. The measure of uncertainty relevant for dilation, however, is not the one relevant for merging of opinions. We explicitly investigate the (...)
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  • Imprecise Credences and Acceptance.Benjamin Lennertz - 2022 - Ergo: An Open Access Journal of Philosophy 9.
    Elga (2010) argues that no plausible decision rule governs action with imprecise credences. I follow Moss (2015a) in claiming that the solution to Elga’s challenge is found in the philosophy of mind, not in devising a special new decision rule. Moss suggests that in decision situations that involve imprecise credences, we must identify with a precise credence, but she says little about identification. By reflecting on the common conception of identification and on what is necessary for Moss’s solution to succeed, (...)
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  • Indifference to Anti-Humean Chances.J. Dmitri Gallow - 2022 - Canadian Journal of Philosophy 52 (5):485-501.
    An indifference principle says that your credences should be distributed uniformly over each of the possibilities you recognise. A chance deference principle says that your credences should be aligned with the chances. My thesis is that, if we are anti-Humeans about chance, then these two principles are incompatible. Anti-Humeans think that it is possible for the actual frequencies to depart from the chances. So long as you recognise possibilities like this, you cannot both spread your credences evenly and defer to (...)
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  • Credal imprecision and the value of evidence.Nilanjan Das - 2023 - Noûs 57 (3):684-721.
    This paper is about a tension between two theses. The first is Value of Evidence: roughly, the thesis that it is always rational for an agent to gather and use cost‐free evidence for making decisions. The second is Rationality of Imprecision: the thesis that an agent can be rationally required to adopt doxastic states that are imprecise, i.e., not representable by a single credence function. While others have noticed this tension, I offer a new diagnosis of it. I show that (...)
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  • Learning by Ignoring the Most Wrong.Seamus Bradley - 2022 - Kriterion – Journal of Philosophy 36 (1):9-31.
    Imprecise probabilities are an increasingly popular way of reasoning about rational credence. However they are subject to an apparent failure to display convincing inductive learning. This paper demonstrates that a small modification to the update rule for IP allows us to overcome this problem, albeit at the cost of satisfying only a weaker concept of coherence.
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  • How to be an imprecise impermissivist.Seamus Bradley - manuscript
    Rational credence should be coherent in the sense that your attitudes should not leave you open to a sure loss. Rational credence should be such that you can learn when confronted with relevant evidence. Rational credence should not be sensitive to irrelevant differences in the presentation of the epistemic situation. We explore the extent to which orthodox probabilistic approaches to rational credence can satisfy these three desiderata and find them wanting. We demonstrate that an imprecise probability approach does better. Along (...)
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