This article reconsiders the historical–philosophical significance of the monk and abbot of Corbie Abbey (est. 657), Paschasius Radbertus (c. 790–860). Radbert is contextualised within the cultural and academic setting of the Carolingian period of the eighth and ninth centuries while taking into account the diverse scholarly accomplishments of his contemporaries such as Alcuin of York (c. 740–804), Rabanus Maurus (c. 780–856), Walafrid Strabo (c. 809–849) and John Scottus Eriugena (815–877). The characteristic absence of contributions regarding Radbert in otherwise comprehensive introductions (...) and editorial works in medieval philosophy is subsequently surveyed. It is shown that only a few introductory works of note contain references to Radbert, while the current specialised research is also relatively limited. Reconsidering depictions of Radbert in several older commentaries, notably Martin Grabmann’s (1875–1949) Die Geschichte der Scholastischen Methode I ( 1957 ), it is suggested that Radbert’s philosophical importance could be traced to Vorscholastik or the earliest development of scholasticism, as presented in his extensive commentary Expositio in Matheo Libri XII – without diminishing the ecclesiastical weight of his dispute with Ratramnus (d.c. 868) regarding their interpretation of the Eucharist in their similarly titled but disparate treatises De corpore et sanguine Domini, for which Radbert is generally better known and accordingly reflected in studies of early medieval intellectual history. Contribution: This article contributes to scholarship in early medieval philosophy by reassessing the philosophical influence of Paschasius Radbertus, based on the most recent specialised analyses and older modern receptions of his texts De corpore et sanguine Domini and Expositio in Matheo Libri XII. (shrink)