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“Why Should I?” Can Foot Convince the Sceptic?

In Micah Lott (ed.), Philippa Foot on Goodness and Virtue. Palgrave-Macmillan. pp. 151-185 (2018)

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  1. Aristotelian Necessity.Candace Vogler - 2020 - Royal Institute of Philosophy Supplement 87:101-110.
    At the center of contemporary neo-Aristotelian naturalism is the thought that we can account for a great deal of ethics by thinking about what is needful in human life generally. When we think about practices like promising, virtues like justice or courage, and institutions that serve to produce, maintain, and help to reproduce well-ordered social life we can make some headway we consider the sense in which our topic makes some forms of human good possible and even, in some cases, (...)
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  • Human nature, reason and morality.David Bakhurst - 2021 - Journal of Philosophy of Education 55 (6):1029-1044.
    Journal of Philosophy of Education, EarlyView.
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  • Should Intro Ethics Make You a Better Person?Katharina Nieswandt - 2023 - In Christian Kietzmann (ed.), Teleological Structures in Human Life: Essays in Honor of Anselm W. Müller. New York: Routledge. pp. 113–134.
    There is a common demand that moral theory be 'practical', voiced both in- and outside of philosophy. Neo-Humeans, Kantian constitutivists and Aristotelian naturalists have all advocated the idea that my knowledge that I ought to do something must lead me to actually do it—an idea sometimes called the “practicality requirement” for moral theory. Some university administrators apply this idea in practice, when they force students who violate the code of conduct to complete classes in moral theory, hoping that the knowledge (...)
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