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The Third Kind in Plato’s Timaeus

Vandenhoeck & Ruprecht (2003)

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  1. Imitation in faith: enacting Paul’s ambiguous pistis Christou formulations on a Greco-Roman stage.Suzan J. M. Sierksma-Agteres - 2016 - International Journal of Philosophy and Theology 77 (3):119-153.
    ABSTRACTThere is an ongoing debate in New Testament scholarship on the correct interpretation of Paul’s pistis Christou formulations: are we justified by our own faith/trust in Christ, or by participating in Christ’s faith and faithfulness towards God? This article contributes to the position of purposeful or sustained ambiguity by reading Paul’s imitation – and faith – language against the background of Hellenistic-Roman thought on and practice of imitation. In particular, the mimetic chain between teachers and students training for a philosophical (...)
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  • Epistemerastes. The Platonic Philosopher in the Timaeus between True Opinion and Science.Federico Casella - 2021 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 31.
    . The aim of this paper is to analyse the ways in which the nature of true philosophers is described in Plato’s Timaeus. By examining the distinction between two kinds of opinion – one absolutely false, the other reliably true – I will try to show that Plato coined a new term to denote both true philosophers and the characteristics of their knowledge. From being a ‘love of wisdom’, true philosophy came to be defined as a ‘passion for science’. Finally, (...)
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  • Plato on Sunaitia.Douglas R. Campbell - 2023 - Apeiron 56 (4):739-768.
    I argue that Plato thinks that a sunaition is a mere tool used by a soul (or by the cosmic nous) to promote an intended outcome. In the first section, I develop the connection between sunaitia and Plato’s teleology. In the second section, I argue that sunaitia belong to Plato’s theory of the soul as a self-mover: specifically, they are those things that are set in motion by the soul in the service of some goal. I also argue against several (...)
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  • Triangles, Tropes, and τὰ τοιαʋ ̃τα: A Platonic Trope Theory.Christopher Buckels - 2018 - Plato Journal: The Journal of the International Plato Society 18:9-24.
    A standard interpretation of Plato’s metaphysics holds that sensible particulars are images of Forms. Such particulars are fairly independent, like Aristotelian substances. I argue that this is incorrect: Platonic particulars are not Form images but aggregates of Form images, which are property-instances. Timaeus 49e-50a focuses on “this-suches” and even goes so far as to claim that they compose other things. I argue that Form images are this-suches, which are tropes. I also examine the geometrical account, showing that the geometrical constituents (...)
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  • Making Room for Particulars: Plato’s Receptacle as Space, Not Substratum.Christopher Buckels - 2016 - Apeiron 49 (3):303-328.
    The ‘traditional’ interpretation of the Receptacle in Plato’s Timaeus maintains that its parts act as substrata to ordinary particulars such as dogs and tables: particulars are form-matter compounds to which Forms supply properties and the Receptacle supplies a substratum, as well as a space in which these compounds come to be. I argue, against this view, that parts of the Receptacle cannot act as substrata for those particulars. I also argue, making use of contemporary discussions of supersubstantivalism, against a substratum (...)
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  • Anánke.Ivana Costa - 2009 - Signos Filosóficos 11 (22):19-57.
    Frente a las más recientes interpretaciones del Timeo platónico, que procuran reducir el papel de la necesidad o anánke hasta volverlo casi irrelevante en la economía de la génesis del universo, defenderé aquí el carácter decisivo de su presencia en la composición del mundo, su relativa autonomía re..
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  • Desire and reason in Plato's Republic.Hendrik Lorenz - 2004 - Oxford Studies in Ancient Philosophy 27:83-116.