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  1. Nietzsche's contribution to a phenomenology of intoxication.Sonia Sikka - 2000 - Journal of Phenomenological Psychology 31 (1):19-43.
    Through a reading of Nietzsche's texts, primarily of Thus Spoke Zarathustra, this article develops a phenomenological description of the variety of intoxication exemplified in conditions of drunkenness, or in states of emotional excess. It treats Thus Spoke Zarathustra as a literary expression of such intoxication, arguing against attempts to find a coherent narrative structure and clear authorial voice behind this text's apparent disorder. Having isolated the intoxicated characteristics of Thus Spoke Zarathustra - its hyperbolic rhetoric and emotions, its lack of (...)
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  • Postmodernism’s Use and Abuse of Nietzsche.Ken Gemes - 2001 - Philosophy and Phenomenological Research 62 (2):337-360.
    I focus on Nietzsche’s architectural metaphor of self-construction in arguing for the claim that postmodern readings of Nietzsche misunderstand his various attacks on dogmatic philosophy as paving the way for acceptance of a self characterized by fundamental disunity. Nietzsche’s attack on essentialist dogmatic metaphysics is a call to engage in a purposive self-creation under a unifying will, a will that possesses the strength to reinterpret history as a pathway to “the problem that we are”. Nietzsche agrees with the postmodernists that (...)
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  • Postmodernism's Use and Abuse of Nietzsche.Ken Gemes - 2001 - Philosophy and Phenomenological Research 62 (2):337-360.
    I focus on Nietzsche's architectural metaphor of self‐construction in arguing for the claim that postmodern readings of Nietzsche misunderstand his various attacks on dogmatic philosophy as paving the way for acceptance of a self characterized by fundamental disunity. Nietzsche's attack on essentialist dogmatic metaphysics is a call to engage in a purposive self‐creation under a unifying will, a will that possesses the strength to reinterpret history as a pathway to “the problem that we are”. Nietzsche agrees with the postmodernists that (...)
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  • Nietzsche on ?the subject as multiplicity?David Booth - 1985 - Man and World 18 (2):121-146.