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Postmodern critical augustinianism : a short summa in forty-two responses to unasked questions

In Simon Oliver & John Milbank (eds.), The Radical Orthodoxy Reader. Routledge. pp. 225-237 (2009)

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  1. Religion and Revolution: Slavoj Žižek’s Challenge to Liberation Theology.Thomas Lynch - 2010 - International Journal of Žižek Studies 4 (4).
    This essay is a critical examination of the only two essays that hitherto have seriously considered Žižek specifically in the context of contemporary liberation theology. First, we will briefly summarize the development of liberation theology in order to provide a context for the two essays. Second, we will examine Nelson Moldonado-Torres’ post-colonial critique of Milbank and Žižek. Third, we will consider Manuel J. Mejido’s analysis of impasses within liberation theology. Mejido argues that liberation theology should incorporate psychoanalysis and he elaborates (...)
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  • Space, time, and the formation of love: the Augustinian self revisited.Martin Westerholm - 2021 - International Journal of Philosophy and Theology 82 (3):205-232.
    ABSTRACT This article takes up questions regarding the interrelation of the given and the undetermined in Augustine’s understanding of the self. As a critical point, it argues that debate regarding the Augustinian self has been marked by an emphasis on given structures that has constricted conceptions of human becoming. This emphasis emerges by way of competing narratives of discovery: Augustine is presented as a discoverer either of a constitutive space of the self, or of a determinative temporality. It results in (...)
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  • The Uses of Failure: Christian Socialism as a Nomadic City of the Gift Economy.Trevor Hogan - 2005 - Thesis Eleven 80 (1):74-93.
    Socialism is dead and Christianity, at least in the modern West, is not feeling too good either. What remains of the substantive goals, ethics, and ideals of socialism in an epoch of political defeat and in the aftermath of a century of tragic experiments? Are ‘still existing’ socialists simply nostalgic, seeking consolation in an opiate of lost dreams, or are there fragments of ideas and policies that constitute a still living politics of hope for humanity? Christian socialism is one socialist (...)
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  • Perichoresis as a Hermeneutical Key to Ontology: Social Constructionism, Kierkegaard, and Trinitarian Theology.Gregory Scott Gorsuch - 2022 - Perichoresis 20 (4):51-101.
    If humans are created in the image of a trinitarian God, then we might consider that the fundamental ontology of humans would be relational, furthermore to some degree perichoretic. If perichoresis is somehow reflected in human relations, perichoresis should be evident analogically in our social relations, theology, and various disciplines of thought. This relational concept of the Church Fathers failed to be further developed because the concept of the Trinity fell from theological focus over the centuries. Today subtle but radical (...)
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  • Giving up on knowing and loving oneself: Anders Nygren, Hannah Arendt, and Augustine.Torbjörn Gustafsson Chorell - 2022 - International Journal of Philosophy and Theology 83 (1):146-162.
    Anders Nygren’s and Hannah Arendt’s critical reading of Augustine’s concept of love had its point of departure in a fundamental skepticism towards the possibility of knowing oneself. Nygren defended the need to give up the search for the ego in order to enter a fellowship with God, whereas Arendt’s turn toward the world necessitated a critical evaluation of self-love and the search for inner motivations for action in a unified self. Arendt’s solution in particular suggests that the fate of the (...)
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  • The Secular and the Sacred in the Thinking of John Milbank: A Critical Evaluation.Nico Vorster - 2012 - Journal for the Study of Religions and Ideologies 11 (32):109-131.
    This article examines John Milbank's deconstruction of secular social theory, and the counter master narrative that he proposes. Milbank depicts secular social theory as based on an ontology of 'violence'. Instead, he proposes a participatory Christian master narrative based on an ontology of peace. Two questions are posed in this article. First, is Milbank's description of secular thought as undergirded by an ontology of violence valid? Second, does the Christian counter narrative that he proposes provide an adequate and viable social (...)
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